Tribal girls. African women: description, culture
In our age high technology, various gadgets and broadband Internet, there are still people who have not seen all this. Time seems to have stood still for them; they don’t really make contact with outside world, and their way of life has not changed for thousands of years.
In the forgotten and undeveloped corners of our planet live such uncivilized tribes that you are simply amazed that time has not touched them with its modernizing hand. Living, like their ancestors, among palm trees and feeding on hunting and pasture, these guys feel great and do not rush to the “concrete jungle” of big cities.
OfficePlankton decided to highlight the wildest tribes of our time that actually exist.
1 Sentinelese
Having chosen the island of North Sentinel, between India and Thailand, the Sentinelese have occupied almost the entire coast and greet with arrows anyone who tries to establish contact with them. By hunting, gathering and fishing, and intermarrying, the tribe maintains a population of approximately 300 people.
An attempt to contact these people ended in shelling by the National Geographic group, but only after they had left gifts on the shore, among which red buckets were especially popular. They shot the abandoned pigs from afar and buried them, without even thinking about eating them; everything else was thrown into the ocean in a heap.
An interesting fact is that they predict natural disasters and hide en masse deeper into the jungle when storms approach. The tribe survived both the 2004 Indian earthquake and numerous devastating tsunamis.
2 Maasai
These born pastoralists are the most numerous and the most warlike tribe Africa. They live only by cattle breeding, not neglecting to steal cattle from other, “lower”, as they consider, tribes, because, in their opinion, their supreme god gave them all the animals on the planet. It is the photograph of them with their earlobes pulled back and discs the size of a good tea saucer inserted into their lower lip that you come across on the Internet.
Maintaining a good fighting spirit, considering as men only all those who killed a lion with a spear, the Massai fought back against European colonialists and invaders from other tribes, owning the ancestral territories of the famous Serengeti Valley and the Ngorongoro volcano. However, under the influence of the 20th century, the number of people in the tribe is declining.
Polygamy, which was once considered honorable, has now become simply necessary as there are fewer and fewer men. Children herd cattle almost from the age of 3, and the women do the rest of the farming while the men doze with a spear in their hand inside the hut in Peaceful time or with guttural sounds they run on military campaigns against neighboring tribes.
3 Nicobar and Andaman tribes
An aggressive company of cannibal tribes lives, as you might guess, by raiding and eating each other. The Korubo tribe holds the lead among all these savages. The men, disdainful of hunting and gathering, are very skilled in making poison darts, catching snakes with their bare hands to do this, and stone axes, grinding the edge of the stone all day long to such an extent that blowing off their head becomes a very doable task.
Constantly fighting among themselves, the tribes, however, do not raid endlessly, since they understand that the supply of “people” is very slowly renewed. Some tribes generally reserve only special holidays for this - the holidays of the goddess of Death. Women of the Nicobar and Andaman tribes also do not hesitate to eat their children or old people in case of unsuccessful raids on neighboring tribes.
4 Piraha
A rather small tribe also lives in the Brazilian jungle - about two hundred people. They are notable for having the most primitive language on the planet and the absence of at least some kind of number system. Holding primacy among the most undeveloped tribes, if this can be called primacy, of course, the Pirahã have no mythology, no history of the creation of the world and no gods.
They are forbidden to talk about what they have not learned from their own experience, to adopt the words of other people and to introduce new designations into their language. There are also no shades of colors, weather symbols, animals or plants. They live mainly in huts made of branches, refusing to accept gifts of all kinds of objects of civilization. Piraha, however, are quite often called as guides into the jungle, and, despite their inadaptability and lack of development, have not yet been noticed in aggression.
5 Loaves
The most brutal tribe lives in the forests Papua New Guinea, between two chains of mountains, they were discovered very late, only in the 90s of the last century. There is a tribe with a funny Russian-sounding name that sounds like something from the Stone Age. Dwellings - children's huts made of twigs on trees, which we built in childhood - protection from sorcerers, they will find them on the ground.
Stone axes and knives made from animal bones, noses and ears are pierced with the teeth of killed predators. The loaves hold wild pigs in high esteem, which they do not eat, but tame, especially those weaned from their mother at a young age, and use as riding ponies. Only when the pig gets old and can no longer carry the load and the little monkey-like people that loaves are, the pig can be slaughtered and eaten.
The entire tribe is extremely warlike and hardy, the cult of the warrior flourishes there, the tribe can sit on larvae and worms for weeks, and despite the fact that all the women of the tribe are “common”, the festival of love occurs only once a year, the rest of the time men should not pester to women.
In our society, the transition from the state of a child to the state of adulthood is not specifically marked in any way. However, among many peoples of the world, a boy becomes a man, and a girl a woman, only if they pass a series of severe tests.
For boys, this is initiation; the most important part of it among many nations was circumcision. Moreover, it, naturally, was not done in infancy, as among modern Jews. Most often, boys aged 13-15 were exposed to it. In the African Kipsigi tribe living in Kenya, boys are brought one by one to an elder, who marks the place on the foreskin where the incision will be made.
The boys then sit down on the ground. A father or older brother stands in front of each one with a stick in his hand and demands that the boy look straight ahead. The ceremony is performed by an elder, who cuts off the foreskin at the marked place.
During the entire operation, the boy has no right not only to cry out, but also to show at all that he is in pain. It is very important. After all, before the ceremony, he received a special amulet from the girl to whom he was engaged. If now he screams in pain or winces, he will have to throw this amulet into the bushes - no girl will marry such a man. For the rest of his life, he will be a laughing stock in his village, because everyone will consider him a coward.
Among the Australian Aborigines, circumcision is a complex, multi-stage operation. First, a classic circumcision is performed - the initiate lies on his back, after which one of the elderly people pulls his foreskin as far as possible, while the other cuts off the excess skin with a quick swing of a sharp flint knife. When the boy recovers, the next main operation takes place.
It is usually held at sunset. At the same time, the boy is not privy to the details of what is about to happen. The boy is placed on a kind of table made from the backs of two adult men. Next, one of those who perform the operation pulls the boy’s penis along the abdomen, and the other... rips it apart along the ureter. Only now can the boy be considered a real man. Before the wound heals, the boy will have to sleep on his back.
Such open penises of Australian aborigines take on a completely different shape during an erection - they become flat and wide. However, they are not suitable for urination, and Australian men relieve themselves while squatting.
But the most peculiar method is common among some peoples of Indonesia and Papua, such as the Batak and Kiwai. It consists of making a hole across the penis with a sharp piece of wood, where you can subsequently insert various items, for example, metal ones - silver or, for those richer, gold sticks with balls on the sides. It is believed here that during copulation this creates additional pleasure for the woman.
Not far from the coast of New Guinea, among the inhabitants of the island of Waigeo, the ritual of initiation into men is associated with copious bloodletting, the meaning of which is “cleansing from filth.” But first you need to learn... to play the sacred flute, and then clean your tongue with sandpaper until it bleeds, since in deep childhood the young man sucked his mother’s milk and thereby “defiled” his tongue.
And most importantly, it is necessary to “cleanse” after the first sexual intercourse, which requires making a deep incision in the head of the penis, accompanied by copious bloodletting, the so-called “male menstruation.” But this is not the end of the torment!
Among the men of the Kagaba tribe, there is a custom according to which during sexual intercourse, sperm should under no circumstances fall to the ground, which is regarded as a grave insult to the gods, and therefore can lead to the death of the whole world. According to eyewitnesses, the “Kagabinites” cannot find anything better to avoid spilling sperm on the ground, “like placing a stone under a man’s penis.”
But young men of the Kababa tribe from Northern Colombia, according to custom, are forced to have their first sexual intercourse with the ugliest, toothless and ancient old woman. It’s no wonder that the men of this tribe experience a persistent aversion to sex for the rest of their lives and live poorly with their legal wives.
In one of the Australian tribes, the custom of initiation into men, which is carried out with 14-year-old boys, is even more exotic. To prove his maturity to everyone, a teenager must sleep with his own mother. This ritual means the return of the young man to the mother's womb, which symbolizes death, and orgasm - rebirth.
In some tribes, the initiate must pass through a "toothed womb." The mother puts a mask of a terrible monster on her head, and inserts the jaw of some predator into her vagina. The blood from a wound on the teeth is considered sacred; it is used to smear the face and genitals of the young man.
The young men of the Vandu tribe were much more fortunate. They can become a man only after they graduate from a special sex school, where a female sex instructor gives the boys extensive theoretical and, later, practical training. Graduates of such a school, initiated into the secrets sex life, please their wives to the fullest extent of the sexual capabilities given to them by nature.
EXCORIATION
In many Bedouin tribes in the west and south of Arabia, despite the official ban, the custom of ripping off the skin from the penis has been preserved. This procedure consists of cutting the skin of the penis along its entire length and peeling it off, just like skinning an eel while cutting it.
Boys from ten to fifteen years old consider it a matter of honor not to utter a single cry during this operation. The participant is exposed and the slave manipulates his penis until an erection occurs, after which the operation is performed.
WHEN TO WEAR A HAT?
The youths of the Kabiri tribe in modern Oceania, having reached maturity and undergone severe trials, receive the right to place on their heads a pointed cap, coated with lime, decorated with feathers and flowers; They stick it to their head and even go to bed in it.
YOUNG FIGHTER COURSE
Like many other tribes, among the Bushmen, the initiation of a boy is also carried out after his preliminary training in hunting and everyday skills. And most often young people learn this science of life in the forest.
After completing the “young fighter course,” deep cuts are made above the bridge of the boy’s nose, where the ashes of the burnt tendons of a pre-killed antelope are rubbed. And, naturally, he must endure this entire painful procedure in silence, as befits a real man.
BATTLE BUILDS COURAGE
In the African Fulani tribe, during the male initiation ceremony called "soro", each teenager was struck several times on the back or chest with a heavy club. The subject had to endure this execution in silence, without betraying any pain. Subsequently, the longer the marks of beatings remained on his body and the more terrible he looked, the more respect he gained among his fellow tribesmen as a man and a warrior.
SACRIFICE TO THE GREAT SPIRIT
Among the Mandans, the rite of initiation of young men into men was that the initiate was wrapped in ropes, like a cocoon, and hung on them until he lost consciousness.
In this unconscious (or lifeless, as they put it) state, he was laid on the ground, and when he came to his senses, he crawled on all fours to the old Indian, who was sitting in a doctor’s hut with an ax in his hands and a buffalo skull in front of him. The young man raised the little finger of his left hand as a sacrifice to the great spirit, and it was cut off (sometimes along with the index finger).
LIME INITIATION
Among the Malaysians, the ritual of entering into the secret male union of Ingiet was as follows: during initiation, naked old man, smeared from head to toe with lime, held the end of the mat and gave the other end to the subject. Each of them took turns pulling the mat towards himself until the old man fell on the newcomer and performed sexual intercourse with him.
INITIATION AT ARANDA
Among the Aranda, initiation was divided into four periods, with gradually increasing complexity of the rituals. The first period consists of relatively harmless and simple manipulations performed on the boy. The main procedure was to throw it into the air.
Before this, it was coated with fat and then painted. At this time, the boy was given certain instructions: for example, not to play with women and girls anymore and to prepare for more serious challenges. At the same time, the boy's nasal septum was drilled.
The second period is the circumcision ceremony. It was carried out on one or two boys. All members of the clan took part in this action, without inviting outsiders. The ceremony lasted about ten days, and throughout this time the tribe members danced and performed various ritual actions in front of the initiates, the meaning of which was immediately explained to them.
Some of the rituals were performed in the presence of women, but when they started circumcision, they ran away. At the end of the operation, the boy was shown a sacred object - a wooden tablet on a cord, which the uninitiated could not see, and its meaning was explained, with a warning to keep it secret from women and children.
The initiate spent some time after the operation away from the camp, in the forest thickets. Here he received a whole series of instructions from leaders. He was instilled with moral rules: not to do bad things, not to walk on the “path of women,” and to observe food prohibitions. These prohibitions were quite numerous and painful: it was forbidden to eat opossum meat, kangaroo rat meat, the tail and rump of a kangaroo, the entrails of an emu, snakes, any water bird, young game, and so on.
He should not have broken bones to extract the brain, but soft meat there is a little bit. In a word, the most delicious and nutritious food was forbidden to the initiate. At this time, living in the bushes, he learned a special secret language, which he used to speak with men. Women could not approach him.
After some time, even before returning to the camp, a rather painful operation was performed on the boy: several men took turns biting his head; it was believed that after this hair would grow better.
The third stage is the initiate’s exit from maternal care. He did this by throwing a boomerang towards the location of the maternal “totemic center”.
The last, most difficult and solemn stage of initiation is the engvur ceremony. The central place in it was occupied by the trial by fire. Unlike previous stages, the whole tribe and even guests from neighboring tribes took part here, but only men: two to three hundred people gathered. Of course, such an event was organized not for one or two initiates, but for a large party of them. The celebrations lasted for a very long time, several months, usually between September and January.
Throughout the entire period, religious thematic rites were performed in a continuous series, mainly for the edification of the initiates. In addition, various other ceremonies were held, partly symbolizing the initiates' break with women and their transition to a group of full-fledged men. One of the ceremonies consisted, for example, of the initiates passing by the women's camp; at the same time, the women threw burning brands at them, and the initiates defended themselves with branches. After this, a feigned attack on the women's camp was carried out.
Finally the time came for the main test. It consisted of building a large fire, covering it with damp branches, and the young men being initiated lay down on top of them. They had to lie there, completely naked, in the heat and smoke, without moving, without screaming or moaning, for four to five minutes.
It is clear that the fiery test required from the young man enormous endurance, willpower, but also uncomplaining obedience. But they prepared for all this with long previous training. This test was repeated twice. One of the researchers describing this action adds that when he tried to kneel down on the same green floor above the fire for an experiment, he was forced to immediately jump up.
Of the subsequent rituals, an interesting one is the mocking roll call between the initiates and the women, which takes place in the dark, and in this verbal duel even the usual restrictions and rules of decency were not observed. Then emblematic images were painted on their backs. Next, the fire test was repeated in an abbreviated form: small fires were lit in the women’s camp, and the young men knelt on these fires for half a minute.
Before the end of the festival, dancing was again held, wives were exchanged, and, finally, the ritual offering of food to those dedicated to their leaders. After this, the participants and guests gradually dispersed to their camps, and that was where it all ended: from that day on, all prohibitions and restrictions on the initiates were lifted.
TRAVELS… TOOTH
During initiation rites, some tribes have a custom of removing one or more of a boy's front teeth. Moreover, certain magical actions are also subsequently performed with these teeth. Thus, among some tribes of the Darling River region, a knocked-out tooth was stuffed under the bark of a tree growing near a river or a hole with water.
If a tooth became overgrown with bark or fell into water, there was no reason to worry. But if he protruded outside and ants were running over him, then the young man, according to the natives, was in danger of having an oral disease.
Murring and other tribes of New South Wales first entrusted the custody of a knocked-out tooth to one of the old men, who passed it on to another, who passed it on to a third, and so on until, having gone around the whole community in a circle, the tooth returned to the young man’s father and, finally, to himself. young man. At the same time, none of those who kept the tooth should have put it in a bag with “magical” objects, since it was believed that otherwise the owner of the tooth would be in great danger.
YOUTH VAMPIRISM
Some Australian tribes from the Darling River had a custom according to which, after the ceremony on the occasion of reaching manhood, the young man did not eat anything for the first two days, but drank only blood from the veins opened in the hands of his friends, who voluntarily offered him this food.
Having placed a ligature on the shoulder, a vein was opened on the inside of the forearm and the blood was released into a wooden vessel or into a piece of bark shaped like a dish. The young man, kneeling on his bed of fuchsia branches, leaned forward, holding his hands behind him, and licked the blood from the vessel placed in front of him with his tongue, like a dog. Later, he is allowed to eat meat and drink the duck's blood.
AIR INITIATION
Among the Mandan tribe, belonging to the group North American Indians, the rite of passage is probably the most cruel. It happens as follows.
The initiate first gets down on all fours. After this, one of the men was large and index fingers with his left hand he pulls back about an inch of flesh on his shoulders or chest and, holding a knife in his right hand, the double-edged blade of which has been jagged and scored with another knife to intensify the pain caused, pierces the pulled skin. His assistant standing next to him inserts a peg or pin into the wound, a supply of which he keeps ready in his left hand.
Then several men of the tribe, having climbed in advance to the roof of the room in which the ceremony takes place, lower two thin ropes through holes in the ceiling, which are tied to these pins, and begin to pull the initiate up. This continues until his body rises above the ground.
After this, the skin on each arm below the shoulders and on the legs below the knees is pierced with a knife, and pins are also inserted into the resulting wounds and ropes are tied to them. For them, the initiates are pulled even higher. After this, on stiletto heels protruding from the bleeding limbs, the observers hang a bow, shield, quiver, etc. belonging to the young man undergoing the ceremony.
The victim is then pulled up again until he hangs in the air so that not only his own weight, but the weight of the weapons hung on the limbs fell on those parts of the body to which the ropes were attached.
And so, overcoming immense pain, covered in dried blood, the initiates hung in the air, biting their tongues and lips, so as not to utter the slightest groan and triumphantly pass this highest test of strength of character and courage.
When the tribal elders leading the initiation believed that the young men had adequately endured this part of the ritual, they ordered their bodies to be lowered to the ground, where they lay without visible signs of life, slowly coming to their senses.
But the torment of the initiates did not end there. They had to pass one more test: “the last run”, or in the language of the tribe - “eh-ke-nah-ka-nah-pik”.
Each of the young men was assigned two elders in age and physical strength. strong men. They took places on either side of the initiate and grabbed the free ends of the wide leather straps tied to his wrists. And heavy weights were hung from the pins piercing various parts of the young man’s body.
On command, the attendants began to run in wide circles, dragging their charge along with them. The procedure continued until the victim lost consciousness from blood loss and exhaustion.
ANTS DETERMINE...
In the Amazonian tribe Mandruku there was also a kind of sophisticated torture-initiation. At first glance, the tools used to carry it out looked quite harmless. They looked like two cylinders, blind at one end, made from the bark of a palm tree and had a length of about thirty centimeters. Thus, they resembled a pair of huge, crudely made mittens.
The initiate put his hands into these cases and, accompanied by onlookers who usually consisted of members of the entire tribe, began a long walk around the settlement, stopping at the entrance to each wigwam and performing a kind of dance.
However, these gauntlets were actually not as harmless as they might seem. For inside each of them there was a whole collection of ants and other stinging insects, selected on the basis of the greatest pain caused by their bites.
Other tribes also use a pumpkin bottle filled with ants during initiation. But the candidate for membership in the society of adult men does not go around the settlement, but stands still until the wild dances of the tribe take place to the accompaniment of wild cries. After the young man has endured the ritual “torture,” his shoulders are decorated with feathers.
TISSUE OF GROWING
The South American Ouna tribe also uses the "ant test" or "wasp test". To do this, ants or wasps stick into a special mesh fabric, often depicting some fantastic quadruped, fish or bird.
The whole body of the young man is wrapped in this fabric. From this torture the young man faints, and in an unconscious state he is carried into a hammock, to which he is tied with ropes; and a weak fire burns under the hammock.
It remains in this position for one or two weeks and can feed only on cassava bread and a small variety smoked fish. Even in the use of water there are restrictions.
This torture precedes a magnificent dance celebration that lasts several days. Guests arrive wearing masks and huge headdresses with beautiful feather mosaics, and different decorations. During this carnival, a young man is beaten.
LIVING NET
A number of Caribbean tribes also used ants to initiate boys. But before this, the young people used a boar's tusk or a toucan's beak to scratch their chest and skin of their arms until they bled.
And only after that they began to torture with ants. The priest who carried out this procedure had a special device, similar to a net, in the narrow loops of which 60-80 large ants were placed. They were placed so that their heads, armed with long sharp stings, were located on one side of the mesh.
At the moment of initiation, the net with ants was pressed to the boy’s body and kept in this position until the insects stuck to the skin of the unfortunate victim.
During this ritual, the priest applied the net to the chest, arms, lower abdomen, back, back of the thighs and calves of the defenseless boy, who was in no way supposed to express his suffering.
It should be noted that in these tribes girls are also subjected to a similar procedure. They must also endure the bites of angry ants calmly. The slightest groan or painful distortion of the face deprives the unfortunate victim of the opportunity to communicate with elders. Moreover, she is subjected to the same operation until she bravely endures it without showing the slightest sign of pain.
PILLAR OF COURAGE
Young people from the North American Cheyenne tribe had to endure a no less cruel test. When the boy reached the age when he could become a warrior, his father tied him to a pole that stood near the road along which the girls walked to fetch water.
But they tied the young man in a special way: parallel cuts were made in the pectoral muscles, and straps made of raw leather were pulled along them. It was with these belts that the young man was tied to the post. And they didn’t just tie him up, but left him alone, and he had to free himself.
Most of the boys leaned back, pulling on the belts with the weight of their bodies, causing them to cut into their flesh. After two days, the tension of the belts weakened, and the young man was freed.
The more courageous ones grabbed the belts with both hands and moved them back and forth, thanks to which they were released within a few hours. The young man, freed in this way, was praised by everyone, and he was looked upon as a future leader in the war. After the youth had freed himself, he was led into the hut with great honor and looked after with great care.
On the contrary, while he remained tied, women passing by him with water did not speak to him, did not offer to quench his thirst, and did not provide any help.
However, the young man had the right to ask for help. Moreover, he knew that it would be immediately given to him: they would immediately talk to him and free him. But at the same time he remembered that this would be a lifelong punishment for him, for from now on he would be considered a “woman”, dressed in a woman’s dress and forced to do women’s work; he will not have the right to hunt, carry weapons or be a warrior. And, of course, no woman would want to marry him. Therefore, the overwhelming majority of Cheyenne youths endure this cruel torture like Spartans.
WOUNDED SKULL
In some African tribes During initiation, after the ritual of circumcision, an operation is performed to inflict small wounds over the entire surface of the skull until blood appears. The original purpose of this operation was clearly to make holes in the cranial bone.
ROLE GAMES ASMATS
If, for example, the Mandruku and Ouna tribes use ants for initiation, then the Asmats from Irian Jaya cannot do without human skulls during the ceremony of initiating boys into men.
At the beginning of the ritual, a specially painted skull is placed between the legs of the young man undergoing initiation, who sits naked on the bare floor of a special hut. At the same time, he must constantly press the skull to his genitals, without taking his eyes off it for three days. It is believed that during this period the candidate is given all sexual energy owner of the skull.
When the first ritual is completed, the young man is led to the sea, where a sailing canoe awaits him. Accompanied and under the guidance of his uncle and one of his close relatives, the young man goes in the direction of the sun, where, according to legend, the ancestors of the Asmats live. The skull at this time lies in front of him at the bottom of the canoe.
During sea travel the young man is supposed to play several roles. First of all, he must be able to behave like an old man, so weak that he is not even able to stand on his own feet and constantly falls to the bottom of the boat. The adult accompanying the young man lifts him up each time, and then, at the end of the ritual, throws him into the sea along with the skull. This act symbolizes the death of the old man and the birth of a new man.
The subject must also cope with the role of a baby who cannot walk or speak. By playing this role, the young man demonstrates how grateful he is to his close relative for helping him pass the test. When the boat reaches the shore, the young man will already behave like an adult man and bear two names: his own and the name of the owner of the skull.
That is why it was very important for the Asmats, who gained the infamous popularity of ruthless “skull hunters”, to know the name of the person they killed. A skull whose owner's name was unknown was rendered useless and could not be used in initiation ceremonies.
The following incident, which occurred in 1954, can serve as an illustration of the above statement. Three foreigners were guests in one Asmat village, and the locals invited them to a meal. Although the Asmats were hospitable people, they nevertheless looked at the guests primarily as “carriers of skulls,” intending to deal with them during the holiday.
First, the hosts sang a solemn song in honor of the guests, and then asked them to say their names in order to supposedly insert them into the text of the traditional chant. But as soon as they identified themselves, they immediately lost their heads.
Hot water, light, TV, computer - all these items are familiar to modern man. But there are places on the planet where these things can cause shock and awe like magic. It's about about the settlements of wild tribes that have preserved their way of life and habits since ancient times. And these are not the wild tribes of Africa, who now wear comfortable clothes and know how to communicate with other peoples. We are talking about Aboriginal settlements that were discovered relatively recently. They do not seek to meet modern people, quite the contrary. If you try to visit them, you may be met with spears or arrows.
The development of digital technology and the exploration of new territories leads a person to meet unknown inhabitants of our planet. Their habitat is hidden from prying eyes. Settlements may be located in deep forests or on uninhabited islands.
Tribes of Nicobar and Andaman Islands
On a group of islands located in the Indian Ocean, 5 tribes live to this day, the development of which stopped in stone age. They are unique in their culture and way of life. The official authorities of the islands look after the aborigines and try not to interfere in their lives and everyday life. The total population of all tribes is about 1000 people. The settlers are engaged in hunting, fishing, farming and have virtually no contact with the outside world. One of the most evil tribes is the inhabitants of Sentinel Island. The number of all settlers of the tribe does not exceed 250 people. But, despite their small numbers, these natives are ready to repel anyone who sets foot on their lands.
Tribes of North Sentinel Island
The inhabitants of Sentinel Island belong to the group of so-called uncontacted tribes. They are distinguished by a high level of aggression and unsociability towards strangers. It is interesting that the appearance and development of the tribe is still not fully known. Scientists cannot understand how black people could begin to live in such a limited space on an island washed by the ocean. There is an assumption that these lands were inhabited by inhabitants more than 30,000 years ago. People remained within their lands and homes and did not move to other territories. Time passed, and water separated them from other lands. Since the tribe did not develop in terms of technology, they did not have contacts with the outside world, therefore any guest for these people is a stranger or enemy. Moreover, communication with civilized people is simply contraindicated for the Sentinel Island tribe. Viruses and bacteria, to which modern humans have immunity, can easily kill any member of the tribe. The only positive contact with the settlers of the island was made in the mid-90s of the last century.
Wild tribes in the Amazon forests
Are there wild tribes today that have never been contacted? modern people? Yes, there are such tribes, and one of them was recently discovered in the dense forests of the Amazon. This happened due to active deforestation. Scientists have long said that these places could be inhabited by wild tribes. This guess was confirmed. The only video filming of the tribe was carried out from a light aircraft by one of the largest US television channels. The footage shows that the settlers' huts are made in the form of tents covered with leaves. The inhabitants themselves are armed with primitive spears and bows.
Piraha
The Piraha tribe numbers about 200 people. They live in the Brazilian jungle and differ from other aborigines in their very weak development of language and the absence of a number system. Simply put, they can't count. They can also be called the most illiterate inhabitants of the planet. Members of the tribe are forbidden to speak about what they do not know from their own experience or to adopt words from other languages. In Piraha speech there is no designation of animals, fish, plants, colors or weather. Despite this, the natives are not malicious towards others. Moreover, they often act as guides through the jungle.
Loaves
This tribe lives in the forests of Papua, New Guinea. They were discovered only in the mid-90s of the last century. They found a home in the thickets of forests between two mountain ranges. Despite their funny name, the Aborigines cannot be called good-natured. The cult of the warrior is widespread among the settlers. They are so hardy and strong-willed that they can feed on larvae and pasture for weeks until they find suitable prey while hunting.
Loaves live mainly in trees. By making their huts from branches and twigs like huts, they protect themselves from evil spirits and witchcraft. The tribe reveres pigs. These animals are used like donkeys or horses. They can be slaughtered and eaten only when the pig becomes old and can no longer carry a load or a person.
In addition to the aborigines living on islands or in tropical forests, you can meet people who live according to old customs in our country. So in Siberia for a long time lived the Lykov family. Fleeing persecution in the 30s of the last century, they went into the remote taiga of Siberia. For 40 years they survived by adapting to the harsh conditions of the forest. During this time, the family managed to almost completely lose the entire crop of plants and recreate it anew from a few surviving seeds. Old Believers were engaged in hunting and fishing. The Lykovs made their clothes from the skins of killed animals and coarse home-woven hemp threads.
The family has preserved old customs, chronology and the original Russian language. In 1978, they were accidentally discovered by geologists. The meeting became a fatal discovery for the Old Believers. Contact with civilization led to diseases of individual family members. Two of them died suddenly from kidney problems. Died a little later younger son from pneumonia. This once again proved that contact between modern man and representatives of more ancient peoples can become deadly for the latter.
It is quite difficult for a modern person to imagine how one can do without all the benefits of civilization to which we are accustomed. But there are still corners of our planet where tribes live who are extremely far from civilization. They are not familiar with latest achievements humanity, but at the same time they feel great and are not going to make contact with the modern world. We invite you to get acquainted with some of them.
Sentinelese. This tribe lives on an island in Indian Ocean. They shoot with arrows at anyone who dares to approach their territory. This tribe has absolutely no contact with other tribes, preferring to enter into intra-tribal marriages and maintain its population around 400 people. One day, National Geographic employees tried to get to know them better by first laying out various offerings on the coast. Of all the gifts, the Sentinelese kept only red buckets; everything else was thrown into the sea. They even shot the pigs, which were also among the offerings, with a bow from afar, and buried the carcasses in the ground. It didn't even occur to them that they could be eaten. When the people, who decided that now they could get acquainted, decided to approach, they were forced to take cover from the arrows and flee.
Piraha. This tribe is one of the most primitive, known to mankind. The language of this tribe does not shine with diversity. It does not, for example, contain names of different color shades, definitions natural phenomena, — the set of words is minimal. Housing is built from branches in the form of a hut; there is almost nothing from household items. They don't even have a number system. In this tribe it is forbidden to borrow the words and traditions of other tribes, but they also do not have the concept of their own culture. They have no idea about the creation of the world, they do not believe anything that they have not experienced for themselves. At the same time, they do not behave aggressively at all.
Loaves. This tribe was discovered quite recently, in the late 90s of the 20th century. Little monkey-like people live in huts in the trees, otherwise the “sorcerers” will get them. They behave very aggressively and are reluctant to let strangers in. Wild pigs are domesticated as domestic animals and used on farms as horse-drawn vehicles. Only when the pig is already old and cannot transport loads can it be roasted and eaten. Women in the tribe are considered common, but they make love only once a year; at other times, women cannot be touched.
Maasai. This is a tribe of born warriors and herders. They do not consider it shameful to take away cattle from another tribe, since they are sure that all the cattle in the area belong to them. They are engaged in cattle breeding and hunting. While the man is dozing in the hut with a spear in his hands, his wife takes care of the rest of the household. Polygamy in the Maasai tribe is a tradition, and in our time this tradition is forced, since there are not enough men in the tribe.
Nicobar and Andaman tribes. These tribes do not shun cannibalism. From time to time they raid each other in order to profit from human flesh. But since they understand that such food as a person does not grow and increase in size very quickly, then Lately They began to organize such raids only on a certain day - the holiday of the goddess of Death. IN free time men make poison arrows. To do this, they catch snakes, and sharpen stone axes to such a state that cutting off a person’s head costs nothing. In especially hungry times, women can even eat their children and the elderly.
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The bulk of the peoples of Africa include groups consisting of several thousand and sometimes hundreds of people, but at the same time they do not exceed 10% of the total population of this continent. As a rule, such small ethnic groups are the most savage tribes.
The Mursi tribe, for example, belongs to this group.
The Ethiopian Mursi tribe is the most aggressive ethnic group
Ethiopia is the oldest country in the world. It is Ethiopia that is considered the ancestor of humanity; it was here that the remains of our ancestor, modestly named Lucy, were found.
More than 80 ethnic groups live in the country.
Living in southwestern Ethiopia, on the border with Kenya and Sudan, settled in Mago Park, the Mursi tribe is distinguished by unusually strict customs. They can rightfully be nominated for the title of the most aggressive ethnic group.
Prone to frequent alcohol consumption and uncontrolled use of weapons. IN Everyday life The main weapon of the tribe's men is the Kalashnikov assault rifle, which they buy in Sudan.
In fights, they can often beat each other almost to death, trying to prove their dominance in the tribe.
Scientists attribute this tribe to a mutated Negroid race, With distinctive features in the form of short stature, wide bones and crooked legs, low and tightly compressed foreheads, flattened noses and inflated short necks.
Mursi women's bodies often look flabby and sickly, with sagging bellies and breasts, and hunched backs. There is practically no hair, which was often hidden under intricate headdresses of a very fancy type, using as material everything that could be picked up or caught nearby: rough skins, branches, dried fruits, swamp shellfish, someone's tails, dead insects and even incomprehensible stinking carrion.
Most famous feature The Mursi tribe has a tradition of inserting plates into the lips of girls.
The more public Mursi who come into contact with civilization may not always have all these characteristic attributes, but the exotic appearance of their lower lip is business card tribe.
Plates are made different sizes made of wood or clay, the shape can be round or trapezoidal, sometimes with a hole in the middle. For beauty, the plates are covered with a pattern.
The lower lip is cut in childhood, and pieces of wood are inserted there, gradually increasing their diameter.
Mursi girls begin wearing plates at the age of 20, six months before marriage. The lower lip is pierced and a small disc is inserted into it; after the lip is stretched, the disc is replaced with a larger one and so on until required diameter(up to 30 centimeters!!).
The size of the plate matters: the larger the diameter, the more valued the girl is and the more more livestock the groom will pay for it. Girls must wear these plates at all times except when sleeping and eating, and they can also take them out if there are no males of the tribe nearby.
When the plate is pulled out, the lip hangs down in a long, round rope. Almost all Mursi have no front teeth, and their tongue is cracked and bleeding.
The second strange and terrifying decoration of Mursi women is the monista, which is made from human phalanges of fingers (nek). One person has only 28 of these bones in his hands. Each necklace usually consists of phalanges of five or six tassels; for some lovers of “costume jewelry,” the monista is wrapped around the neck in several rows
It glistens greasyly and emits a sweetish rotting smell of rendered human fat; every bone is rubbed daily. The source for beads never runs low: the priestess of the tribe is ready to deprive the hands of a man who has broken the laws for almost every offense.
It is customary for this tribe to do scarification (scarring).
Men can afford scarring only after the first murder of one of their enemies or ill-wishers. If they kill a man, they decorate right hand, if a woman, then the left one.
Their religion, animism, deserves a longer and more shocking story.
Short: women are priestesses of death, so they give their husbands drugs and poisons every day.
The High Priestess distributes antidotes, but sometimes salvation does not come to everyone. In such cases, a white cross is drawn on the widow's plate, and she becomes a very respected member of the tribe, who is not eaten after death, but is buried in the trunks of special ritual trees. Honor is due to such priestesses due to the fulfillment of the main mission - the will of the God of Death Yamda, which they were able to fulfill by destroying physical body and releasing the highest spiritual Essence from his man.
The rest of the dead will be collectively eaten by the entire tribe. Soft tissues are boiled in a cauldron, bones are used for amulets and thrown in swamps to mark dangerous places.
What seems very wild for a European is commonplace and tradition for the Mursi.
Bushmen tribe
African Bushmen are the most ancient representatives human race. And this is not speculation at all, but a scientifically proven fact. Who are they, these ancient people?
Bushmen are a group of hunting tribes South Africa. Now these are the remains of a large ancient African population. Bushmen are distinguished by their short stature, wide cheekbones, narrow eyes and much swollen eyelids. True Color It is difficult to determine their skin, because in the Kalahari they are not allowed to waste water on washing. But you can notice that they are much lighter than their neighbors. Their skin tone is slightly yellowish, which is more common among South Asians.
Young Bushmen are considered the most beautiful among the female population of Africa.
But once they reach puberty and become mothers, these beauties are simply unrecognizable. Bushmen women have overdeveloped hips and buttocks, and their stomachs are constantly swollen. This is a consequence of poor nutrition.
To distinguish a pregnant Bushwoman from the rest of the women of the tribe, she is coated with ash or ocher, since this is very difficult to do in appearance. By the age of 35, Bushman men begin to look like octogenarians, due to the fact that their skin sagging and their bodies become covered with deep wrinkles.
Life in Kalahari is very harsh, but even here there are laws and rules. The most important resource in the desert is water. There are old people in the tribe who know how to find water. At the place that they indicate, the representatives of the tribe either dig wells or drain water using plant stems.
Each Bushman tribe has a secret well, which is carefully blocked with stones or covered with sand. During the dry season, the Bushmen dig a hole at the bottom of a dry well, take a plant stem, suck water through it, take it into their mouths, and then spit it into the shell of an ostrich egg.
South African Bushman tribe the only people on Earth, where men have a constant erection, This phenomenon does not cause any unpleasant sensations or inconveniences, except for the fact that while hunting on foot, men have to attach the penis to the belt so as not to cling to branches.
Bushmen do not know what private property is. All animals and plants growing in their territory are considered common. Therefore, they hunt both wild animals and farm cows. For this they were very often punished and destroyed by entire tribes. Nobody wants neighbors like this.
Shamanism is very popular among the Bushmen tribes. They do not have leaders, but there are elders and healers who not only treat diseases, but also communicate with spirits. Bushmen are very afraid of the dead, and firmly believe in afterlife. They pray to the sun, moon, stars. But they are not asking for health or happiness, but for success in hunting.
The Bushman tribes speak Khoisan languages, which are very difficult for Europeans to pronounce. Characteristic these languages have click consonants. Representatives of the tribe speak very quietly among themselves. This is a long-standing habit of hunters - so as not to spook the game.
There is confirmed evidence that a hundred years ago they were engaged in drawing. They are still found in caves cave drawings, depicting people and various animals: buffalos, gazelles, birds, ostriches, antelopes, crocodiles.
Their drawings also contain unusual fairy tale characters: monkey people, eared snakes, crocodile-faced people. There is an entire open-air gallery in the desert that displays these amazing drawings by unknown artists.
But now the Bushmen do not paint; they are excellent in dance, music, pantomime and stories.
