Women's images of the novel war and peace - an essay. Reception of comparison and opposition
Women's theme takes important place in the epic novel by L. N. Tolstoy “War and Peace”. This work is a polemical response of the writer to supporters women's emancipation. At one of the poles artistic research there are numerous types of high society beauties, mistresses of magnificent salons in St. Petersburg and Moscow - Helen Kuragina, Julie Karagina, Anna Pavlovna Sherer; cold and apathetic Vera Berg dreams of her own salon...
Secular society is immersed in eternal vanity. In the portrait of the beautiful Helen Tolstoy sees the whiteness of the shoulders, the gloss of her hair and diamonds, a very open chest and back, and a frozen smile. Such details allow the artist to emphasize the inner emptiness, the insignificance of the high society lioness. Place authentic human feelings occupies a monetary settlement in luxurious living rooms. The marriage of Helen, who chose the wealthy Pierre as her husband, is a clear confirmation of this. Tolstoy shows that the behavior of the daughter of Prince Vasily is not a deviation from the norm, but the norm of life of the society to which she belongs. Indeed, does Julie Karagina behave differently, having, thanks to her wealth, a sufficient selection of suitors; or Anna Mikhailovna Drubetskaya, placing her son in the guard? Even in front of the bed of the dying Count Bezukhov, Pierre's father, Anna Mikhailovna does not feel compassion, but fear that Boris will be left without an inheritance.
Tolstoy shows high society beauties and in family life. Family, children don't play in their life significant role. Helen seem funny words Pierre that spouses can and should be bound by feelings of heartfelt affection and love. Countess Bezukhova thinks with disgust about the possibility of having children. With surprising ease, she leaves her husband. Helen is a concentrated manifestation of complete lack of spirituality, emptiness, vanity.
Excessive emancipation leads a woman, according to Tolstoy, to a misunderstanding own role. In the salon of Helen and Anna Pavlovna Scherer, there are political disputes, judgments about Napoleon, about the situation of the Russian army ... Feeling false patriotism forces them to broadcast only in Russian during the time of the French invasion. High-society beauties have largely lost the main features that are inherent in real woman. On the contrary, in the images of Sonya, Princess Mary, Natasha Rostova, those features are grouped that make up the type of woman in the true sense.
At the same time, Tolstoy does not try to create ideals, but takes life as it is. In fact, there are no consciously heroic female natures in the work, like Turgenev's Marianne from the novel "Nov" or Elena Stakhova from "On the Eve". Is it necessary to broadcast that Tolstoy's favorite heroines are deprived of romantic elation? Women's spirituality is not contained in intellectual life, not in the passion of Anna Pavlovna Scherer, Helen Kuragina, Julie Karagina with political and other male issues, but only in the ability to love, in devotion to the family hearth. Daughter, sister, wife, mother - these are the main life situations in which the character of Tolstoy's favorite heroines is revealed. This conclusion may start to be questioned upon a superficial reading of the novel. Indeed, the actions of Princess Marya and Natasha Rostova at the time of the French invasion are patriotic, and Marya Bolkonskaya's unwillingness to use the patronage of the French general and the impossibility for Natasha to stay in Moscow under the French are also patriotic. However, the connection between female images and the image of war in the novel is more complex; it is not limited to the patriotism of the best Russian women. Tolstoy shows what it took historical movement millions of people so that the characters of the novel (Maria Bolkonskaya and Nikolai Rostov, Natasha Rostova and Pierre Bezukhov) could find a way to a friend.
Tolstoy's favorite heroines live with their hearts, not their minds. All Sonya's best, cherished memories are associated with Nikolai Rostov: common childhood games and pranks, Christmas time with fortune-telling and mummers, Nikolai's love impulse, the first kiss ... Sonya remains faithful to her beloved, rejecting Dolokhov's offer. She loves resignedly, but she cannot refuse her love. And after the marriage of Nikolai Sonya, of course, continues to love him.
Marya Bolkonskaya, with her evangelical humility, is especially close to Tolstoy. And yet exactly her image personifies the triumph of natural human needs over asceticism. The princess secretly dreams of marriage, of her own family, of children. Her love for Nikolai Rostov is a high, spiritual feeling. In the epilogue of the novel, Tolstoy paints pictures of family
of the Rostovs’ happiness, emphasizing by this what Princess Marya found exactly in the family true meaning life.
Love is the essence of Natasha Rostova's life. Young Natasha loves everyone: the resigned Sonya, and the mother countess, and her father, and Nikolai, and Petya, and Boris Drubetskoy. Rapprochement, and then separation from Prince Andrei, who made her an offer, makes Natasha suffer internally. An excess of life and inexperience is the source of mistakes, rash acts of the heroine (the story of Anatole Kuragin).
Love for Prince Andrei awakens with renewed vigor in Natasha. She leaves Moscow with a convoy, in which the wounded Bolkonsky ends up. Natasha is still possessed by an exorbitant feeling of love and compassion. She is selfless to the end. The death of Prince Andrei deprives Natasha of meaning. The news of the death of Petya makes the heroine overcome her misfortune in order to keep her old mother from insane despair. Natasha “thought her life was over. But suddenly love for her mother showed her that the essence of her life - love - was still alive in her. Love woke up, and life woke up.
After marriage, Natasha refuses secular life, from "all its charms" and wholly given family life. Mutual understanding of the spouses is based on the ability "with unusual clarity and speed to understand and broadcast the thoughts of a friend of a friend in a way that is contrary to all the rules of logic." This is the ideal of family happiness. Such is Tolstoy's ideal of "peace."
Tolstoy's thoughts about the true destiny of a woman, I think, have not become outdated even today. Of course, a significant role in today's life is played by women who have devoted themselves to politics or social activities. But still, many of our contemporaries choose what Tolstoy's favorite heroines have chosen for themselves. And is it really not enough - to love and be loved?
These two, in many respects similar, women are opposed by ladies of high society, such as Helen Kuragina, Anna Pavlovna Scherer, Julie Kuragina. These women are similar in many ways. At the beginning of the novel, the author says that Helen, "when the story made an impression, looked back at Anna Pavlovna and immediately assumed the same expression that was on the face of the maid of honor." The most characteristic sign of Anna Pavlovna is the static nature of words, gestures, even thoughts: “The restrained smile that constantly played on Anna Pavlovna’s face, although it did not go to her obsolete features, expressed, like that of spoiled children, permanent consciousness her sweet lack, from which she does not want, cannot, does not find it necessary to get rid of. Behind this characteristic lies the author's irony and dislike for the character.
Julie is the same secular lady, "the richest bride in Russia", who received a fortune after the death of her brothers. Like Helen, who wears a mask of decency, Julie wears a mask of melancholy: “Julie seemed disappointed in everything, told everyone that she did not believe in friendship, or in love, or in any joys of life and expects calm only “there”. Even Boris, preoccupied with the search for a rich bride, feels the artificiality, the unnaturalness of her behavior.
So, women close to natural life, folk ideals, such as Natasha Rostova and Princess Marya Bolkonskaya, find family happiness after going through a certain path of spiritual and moral quest. And women, far from moral ideals, cannot experience real happiness because of their selfishness and adherence to the empty ideals of secular society.
1.1. "I'm still the same ... But there is another in me, .."
The novel "Anna Karenina" was created in the period 1873-1877. Over time, the idea has undergone great changes. The plan of the novel changed, its plot and compositions expanded and became more complicated, the characters and their very names changed. Anna Karenina, as millions of readers know her, bears little resemblance to her predecessor from the original editions. From edition to edition, Tolstoy spiritually enriched his heroine and morally elevated her, making her more and more attractive. The images of her husband and Vronsky (in the first versions he had a different surname) changed in the opposite direction, that is, their spiritual and moral level decreased.
But with all the changes that Tolstoy made to the image of Anna Karenina, and in the final text, Anna Karenina remains, in Tolstoy's terminology, both a "lost herself" and an "innocent" woman. She stepped back from her sacred duties as a mother and wife, but she had no other choice. Tolstoy justifies the behavior of his heroine, but at the same time tragic fate it turns out to be inevitable.
In the image of Anna Karenina, the poetic motifs of "War and Peace" develop and deepen, in particular, they affected the image of Natasha Rostova; on the other hand, at times the harsh notes of the future Kreutzer Sonata are already breaking through in it.
Comparing "War and Peace" with "Anna Karenina", Tolstoy noted that in the first novel he "loved folk thought, and in the second - family thought." In War and Peace, the immediate and one of the main subjects of the narrative was precisely the activity of the people themselves, selflessly defending native land, in "Anna Karenina" - mainly family relationships heroes, taken, however, as derivatives of general socio-historical conditions. As a result, the theme of the people in Anna Karenina received a peculiar form of expression: it is given mainly through spiritual and moral quest heroes.
The world of goodness and beauty in Anna Karenina is much more closely intertwined with the world of evil than in War and Peace. Anna appears in the novel "seeking and giving happiness". But on her way to happiness stand up active forces evil, under the influence of which, ultimately, she dies. Anna's fate is therefore full of deep drama. The whole novel is also permeated with intense drama. The feelings of a mother and a loving woman experienced by Anna are shown by Tolstoy as equivalent. Her love and maternal feeling - two great feelings - remain unconnected for her. With Vronsky, she has an idea of herself as a loving woman, with Karenin - as an impeccable mother of their son, as a once faithful wife. Anna wants to be both at the same time. In a semi-conscious state, she says, turning to Karenin: “I am still the same ... But there is another in me, I am afraid of her - she fell in love with that one, and I wanted to hate you and could not forget about the one that was before. But not me. Now I'm real, I'm all." "All", that is, both the one that was before the meeting with Vronsky, and the one that she became later. But Anna was not yet destined to die. She had not yet had time to experience all the suffering that fell to her lot, she also had not had time to try all the roads to happiness, to which her life-loving nature was so eager. She could not become Karenin's faithful wife again. Even on the verge of death, she understood that it was impossible. She was also no longer able to endure the position of "lie and deceit".
Prince Vasily Kuragin is one of the most significant characters in the epic novel War and Peace. His family, soulless and rude, impudent and acting ahead when there is an opportunity to get rich, is opposed to the delicate and kind-hearted Rostov family and the intellectual Bolkonsky family. Vasily Kuragin does not live by thoughts, but rather by instincts.
He, meeting influential person, tries to get closer to him, and this happens automatically for him.
Appearance of Prince Vasily Sergeevich
We first meet him in the salon of Anna Pavlovna, where all the intellectual and what a wretched color of St. Petersburg gathers. While no one has arrived yet, he has useful and confidential conversations with an aging forty-year-old "enthusiast". Important and official, carrying his head high, he arrived in a court uniform with stars (he managed to receive awards without doing anything useful for the country). Vasily Kuragin is bald, fragrant, sedate and, despite his sixty years, graceful.
His movements are always free and familiar. Nothing can bring him out of balance. Vasily Kuragin has grown old, having spent his whole life in the world, and brilliantly controls himself. His flat face is covered in wrinkles. All this becomes known from the first chapter of the first part of the novel.
Prince cares
He has three children whom he loves little. In the same chapter he himself says that he has no parental love to children, but he considers it his great task to attach them well in life.
In a conversation with Anna Pavlovna, he, as if inadvertently, asks who is destined for the post of first secretary in Vienna. This is his main purpose of visiting Scherer. He needs to attach his silly son Hippolyte to a warm place. But, by the way, he agrees that Anna Pavlovna will try to marry off his dissolute son Anatole to the rich and noble Maria Bolkonskaya, who lives with her father on the estate. Vasily Kuragin received at least one benefit from this evening, because he was not used to a useless pastime for himself. In general, he knows how to use people. He is always attracted to those who are above him, and the prince has a rare gift - to catch a moment when you can and should use people.
Prince's wicked deeds
In the first part, starting from chapter XVIII, Vasily Kuragin, having arrived in Moscow, tries to take possession of Pierre's inheritance, destroying his father's will. Julie Karagina wrote about this ugly story of Maria Bolkonskaya in more or less detail in a letter. Having received nothing and having played a “nasty role,” as Julie put it, Prince Vasily Kuragin left for Petersburg embarrassed. But he didn't stay in that state for long.
He seemed to absentmindedly made an effort to bring Pierre closer to his daughter, and successfully completed this business with a wedding. Pierre's money should serve the prince's family. So it should be, according to Prince Vasily. An attempt to marry Anatole's rake to the meek, ugly Princess Marya also cannot be called a worthy deed: he only cares about the rich dowry that his son can receive at the same time. But his such immoral family degenerates. Hippolyte is just a fool who no one takes seriously. Ellen is dying. Anatole, having undergone a leg amputation, is not known whether he will survive or not.
The character of Kuragin
He is self-confident, empty, and in the tone of his voice, behind decency and participation, mockery always shines through. He always tries to get close to people high position. For example, everyone knows that he is in good relations with Kutuzov, and they turn to him for help in order to attach his sons to adjutants. But he was used to refusing everyone, so that at the right moment, and we have already talked about this, he could use favors only for himself. Such small dashes, scattered in the text of the novel, describe a secular person - Vasily Kuragin. L. Tolstoy's characterization of it is very unflattering, and with its help the author describes elite generally.
Vasily Kuragin appears before us as a great intriguer, accustomed to living with thoughts about a career, money and profit. "War and peace" (moreover, the world in the time of Tolstoy was written through the letter i, which is unusual for us, and meant not only peace as the absence of war, but also, in more, the universe, and there was no direct antithesis in this title) - a work in which the prince is shown against the backdrop of high society receptions and in his house, where there is no warmth and cordial relations. The epic novel contains monumental pictures of life and hundreds of characters, one of which is Prince Kuragin.
IN novelL. N. Tolstoy female images play significant role. It is with them that the theme of “peace”, that is, society, family, happiness, is connected in the novel. The writer showed us different families: Rostovs, Bolkonskys, Kuragins, Bezukhovs, Drubetskys, Dolokhovs and others. Women in them are different, but their role is significant everywhere. The fate of the family, its way of life depend on the character of women, on their mental make-up, moral values are formed.
Most of all, Tolstoy loves two of his heroines: Natasha Rostova and Marya Bolkonskaya. The girls who read the novel generally like the cheerful, spontaneous and unpredictable Natasha.
I like both girls. But if I had to choose one of them as a friend, I would choose Princess Marya. Maybe with Natasha it would be more fun, brighter, but with Marya I would be more interesting and reliable.
It was not easy for her to live with an old father and a French governess. Ugly, lonely, with all the wealth of the Bolkonskys, she is deprived of much: she has no close friends, no mother. The despotic father and the coldly reserved brother, busy with the service and his own problems, did not dispose to communication and the manifestation of tender feelings.
But Princess Marya built her spiritual castle, strict and pure. She is smart for real kind and natural in every step she takes. Even her religiosity is respected, because God for Princess Mary is, first of all, justice, her faith is demanding of herself; to all others she asks for weaknesses, to herself - never.
In the actions and words of Princess Marya there is no vanity, no frivolity. Self-esteem does not allow her to cheat, keep silent, not stand up for the person she respects. When Julie Kuragina wrote in a letter about Pierre that he “always seemed to her an insignificant person,” the princess answered her: “I cannot share your opinion about Pierre. It seemed to me that he always had a beautiful heart, and this is the quality that I most appreciate in people. Princess Mary in a letter expresses her sympathy for Pierre: “So young to be burdened with such a huge fortune - how many temptations he will have to go through!”
An amazing understanding of people and the complexities of life for a young girl!
She will be able to understand the stumbled Natasha, she will be able to understand and forgive her father, she understands the situation of the peasants and orders them to give them the master's bread.
The death of her father freed Princess Mary from eternal fear, from constant control and guardianship. But now, surrounded by enemies, with a young nephew in her arms, she herself had to make decisions. IN difficult moments the decisiveness and dignity of her father and brother woke up in her: “So that Prince Andrei knows that she is in the power of the French! So that she, the daughter of Prince Nikolai Andreevich Bolkonsky, asked Mr. General Ramo to protect her and enjoy his blessings! And her offended vanity results in quick and decisive action. In this difficult period for the princess, Nikolai Rostov appears as a savior and protector. She drives away thoughts that she would like to see her future husband in him. Self-doubt prevents her from believing that happiness has come to her.
The inner beauty of Princess Marya, her mind, purity, naturalness make you forget about her external ugliness. Nikolai Rostov also sees only her radiant, shining eyes, which by the end of the novel are filled with a radiance of happiness.
Of course, every girl should have a thirst for life, love and happiness, as in Natasha Rostova. But in every girl there should be Princess Mary, with her self-doubt, with her secret conviction that love will come to anyone, but not to her, with a deeply hidden dream of happiness. Without this, she will turn into Helen Bezukhova.
La mort est secourable et la mort est tranquille
Ah! contre les douleurs il n "y a pas d" autre asile
Aliment de poison d "une âme trop sensible,
Toi, sans qui le bonheur me serait impossible,
Tendre melancolie, ah! viens me consoler,
Viens calmer les tourments de ma sombre retraite
Et mêle une douceur secrete
A ces pleurs, que je sens couler.
"Rural trees, your dark boughs shake off gloom and melancholy on me"
Death is saving, and death is peaceful.