“Half of our noble families in Russia bore Tatar surnames. Tatar surnames: list

Origin of surnames.

Story modern Tatar surnames quite young. For most hereditary names, it is possible to determine the first bearer of the surname, because the majority of Tatars had surnames only at the beginning of the 20th century. Until this time, surnames were the privilege of the Tatar princely families, of which there are quite a few in the Russian Empire. The Tatar people are a large ethnic group with a rich culture. However, the advantages of Russian as the state language could not but affect the formation of Tarar surnames. While viewing list of Tatar surnames in alphabetical order Their Russian endings -ov, -ev, -in are immediately noticeable. The feminine gender of these surnames is distinguished by the vowel -a at the end. It is natural that Declension of Tatar surnames similar to the declension of Russian surnames, that is, they change according to cases in both the masculine and feminine gender.

The meaning of surnames.

Meaning majority Tatar surnames associated with the name of the father of the first owner of this surname. For example, Saitov, Bashirov, Yuldashev, Safin, Yunusov. Initially, these surnames pointed directly to the father, but they began to be inherited and now you can use them to find out the name of your ancestor.

Interpretation smaller quantity Tatar surnames goes back to the professions - Usmancheev (forester), Arakcheev (vodka merchant). Dictionary of Tatar surnames includes some famous surnames that have long been considered Russian. They, as a rule, appeared much earlier than the usual Tatar surnames, in the XIV-XV centuries. The first owners of such surnames were either of Turkic origin or Russians, who received Turkic nicknames, which later became surnames. A nickname usually indicated a distinctive characteristic of a given person. Such surnames were most often adjectives. Thus, the well-known surname Turgenev, obviously, comes from the adjective “fast”, “hot-tempered”, and Aksakov - from “lame”. The descendants of the Golenishchev-Kutuzov princes looked for their roots in the German language, but experts are sure that the Kutuzov surname goes back to the Turkic concept of “mad”, “mad dog”. The Tatar “trace” is also visible in the surname Bulgakov, which, most likely, was given to a restless, fidgety, flighty person.

If in official documents and generally accepted practice Tatar surnames are sounded and written according to the Russian model, then in literature or at the everyday level there are surnames without Russian endings. That is, the name in its pure form is used as a surname - Tukay (Tukaev), Sait (Saitov), Sayfutdin (Saifuitdinov).

Top Tatar surnames makes it possible to evaluate them by their greatest prevalence and popularity.

List of popular Tatar surnames:

Abashev
Abdulov
Agishev
Aipov
Aidarov
Aytemirov
Akishev
Aksanov
Alaberdyev
Alabin
Alabyshev
Aliyev
Alachev
Alparov
Alimov
Ardashev
Asmanov
Akhmetov
Bagrimov
Bazhanin
Baslanov
Baykulov
Baymakov
Bakaev
Barbashi
Basmanov
Baturin
Gireev
Gotovtsev
Dunilov
Edygeev
Elgozin
Elychev
Zhemailov
Zakeev
Zenbulatov
Isupov
Kazarinov
Keriev
Kaysarov
Kamaev
Kanchev
Karagadymov
Karamyshev
Karataev
Karaulov
Karachaev
Kashaev
Keldermanov
Kichibeev
Kotlubeev
Kochubey
Kugushev
Kulaev
Isupov
Kazarinov
Keriev
Kaysarov
Kamaev
Kanchev
Karagadymov
Karamyshev
Karataev
Karaulov
Karachaev
Kashaev
Keldermanov
Kichibeev
Kotlubeev
Kochubey
Kugushev
Kulaev
Mamatov
Mamyshev
Mansurov
Mosolov
Muratov
Nagiyev
Okulov
Poletaev
Rataev
Rakhmanov
Saburov
Sadykov
Saltanov
Sarbaev
Seitov
Serkizov
Soimonov
Sunbulov
Tagaev
Tairov
Taishev
Tarbeev
Tarkhanov
Tatar
Temirov
Timiryazev
Tokmanov
Tulubeev
Uvarov
Ulanov
Useynov
Ushakov
Fustov
Khanykov
Khotlintsev
Tsurikov
Chaadaev
Chalymov
Chebotarev
Chubarov
Shalimov
Sharapov
Shimaev
Sheidyakov
Yakushin
Yakubov
Yamatov
Yanbulatov

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TATARLARY FAMILYALOR (Tatar surnames)
All Tatar surnames are derived from the names of some male ancestor.

Initially, the surname was the father's name.
- Among the older generation, this rule can still be traced in their full name, patronymic and surname.
Under Soviet rule, this rule gradually disappeared - the grandson began to bear his father's surname, derived from his grandfather's name.
- Subsequently, this surname did not change and spread to all descendants.
As a rule, Tatar surnames have two spellings:
- with Russian ending " -ev», « -s», « -in"and so on, for example, "Tukaev", "Saidashev"
- without ending, for example, "Tukay", “SӘYDӘSH (Saidash)”
  - The option without ending is often used in Tatar literature, sometimes when communicating among native speakers, often as a pseudonym:
  - When talking with Russian speakers, as well as in official documents of Russia and the USSR, for example, in a passport and Russian literature, the option with the ending and Russian transcription of specific letters of the Tatar language is usually used.
    - The exception is the surnames of the Tatar Murzas, service Tatars and individual Mishar clans, which have appeared since the 16th century. They often differ from ordinary Tatar surnames, since they are formed from names that are now not found among the Tatars (Akchurin, Enikeev, Diveev, etc.), and can also be formed from Russian roots (for example, the Kleimenovs received such a surname for participating in the Pugachev uprising ).
Crimean Tatars have two spellings of their surnames:
- with Russian ending: almost with the ending " -s", but there are surnames with the ending " -in», « -and I», « -th" Most of the Crimean Tatar surnames appeared during the Great Patriotic War.
- educated from professions, for example, we can distinguish:
  - « Urmancheev» - « forester»
  - « Arakcheev» - « headdress", from the Turkic word "arakchin"

Origin of Tatar surnames

Studying the ethnic composition of the population of Russia, one can notice that a significant part of the inhabitants of our country are Tatars. And this is no coincidence; the history of the Russian state has developed in such a way that at the moment representatives of many nations and nationalities live on its territory. And one of the most numerous ethnic groups are the Tatar peoples. And, despite the fact that for decades and centuries there has been a mixture of nations and nationalities, the Tatars were able to preserve their national language, their culture and traditions. Tatar surnames refer precisely to such national characteristics and traditions.
The origin of Tatar surnames goes back centuries, when, like other nations, the richest and most noble representatives of the Tatar family were the first to acquire surnames. And only by the 20th century the rest of the people of Tatar origin received surnames. Until this moment, that is, while there were no surnames, the kinship relations of the Tatars were determined by their tribal affiliation. From an early age, every representative of the Tatar people remembered the names of their paternal ancestors. At the same time, the generally accepted norm was to know your family up to seven generations.

Features of Tatar surnames

There is a significant difference between well-known Tatar surnames, given names and the complete formula for the formation of Tatar names. It turns out that the complete formula for Tatar naming consists of the first name, patronymic and last name. At the same time, patronymics among the ancient Tatars were formed from the naming of the father, to which “uly” (son) or “kyzy” (daughter) was added. Over time, these traditions in the formation of Tatar patronymics and surnames mixed with Russian traditions of word formation. As a result, at the moment it can be considered that the vast majority of Tatar surnames were formed as derivatives from the names of male ancestors. At the same time, to form a surname, Russian endings were added to the male name: “-ov”, “-ev”, “-in”. These are, for example, the following Tatar surnames: Bashirov, Busaev, Yunusov, Yuldashev, Sharkhimullin, Abaidullin, Turgenev, Safin. This list of Tatar surnames can be quite large, since it was male names that were the main source for the formation of Tatar surnames. If we talk about the meaning that these surnames have, then it is obvious that it will repeat the meaning of the naming from which a specific surname is derived.
According to statistical data, the number of Tatar surnames with endings “-ev”, “-ov” exceeds Tatar surnames with the ending “-in” by approximately three times.

Other Tatar surnames

Also, the origin of some Tatar surnames was associated with professions. This type of surname exists among almost all nations, and Tatar surnames in this sense are no exception. Examples of surnames whose origin is associated with professions may include the following surnames: Urmancheev (forester), Arakcheev (vodka merchant) and others.

Round table “BUSINESS Online”: Tatar Murzas and their role in the formation of national identity

Today the question of the formation of new elites in society is acute: what is the new Tatar elite, does it exist? And how should it respond to the issues of our time, to the challenges that the Tatar nation faces, including those related to the problem of the loss of the Tatar language? Representatives of ancient Tatar families - the Murzas from Kazan and Ufa - sought answers to these and other questions in the BUSINESS Online editorial office.

Round table participants:

Bulat Yaushev- leader of the meeting of Tatar Murzas of the Republic of Tatarstan;

Alexey von Essen- leader of the nobility assembly of the Republic of Tatarstan;

Rashid Gallam— Candidate of Historical Sciences, former researcher at the Institute of History of the Academy of Sciences of the Republic of Tajikistan;

Gali Enikeev— independent historian, lawyer (Ufa);

Nail Chanyshev- Member of the Tatar Noble Assembly of the Republic of Belarus, reserve officer (Ufa);

Farhad Gumarov— Candidate of Historical Sciences, head of the discussion club “Greater Eurasia”;

Gadel Safin- Head of an IT company.

Moderators:

Farit Urazaev— Candidate of Historical Sciences, member of the meeting of Tatar Murzas of the Republic of Tatarstan;

Ruslan Aisin- political scientist.

“THIS WAS AN ERA WHEN THE CONCEPT OF ELITES WAS TURNED ON YOUR HEAD”

Who can be considered the elite of Tatar society today? The answer to this question was sought by representatives of the Tatar nobility - the Murzas - at the round table “Tatar Murzas and their historical role in the formation of national identity”, this was the topic of the meeting at the BUSINESS Online editorial office. “Today the issue of forming new elites in our society is acute. We lived in the large Russian state for 100 years after the revolution, and it was an era when the concept of elites was turned upside down: everything in society was mixed up, confused. And this had a detrimental effect on the state of the entire society, its socio-economic and political development,” the leader of the meeting of Tatar murzas of the Republic of Tatarstan began the round table. Bulat Yaushev.

Bulat Yaushev: “We lived in the big Russian state for 100 years after the revolution, and it was an era when the concept of elites was turned upside down”

At the same time, the representative of the oldest Tatar family added that there is a natural history, an understanding of what the elites of society are and how they should be formed correctly. “There are many examples of this concept from various countries and peoples, there are even mathematical theories that describe the process of formation of elites. These historical patterns cannot be broken; they inevitably make themselves felt. Today we would like to see these correct science-based processes emerge again and lead to our society returning to healthy, natural development,” he said.

Rashid Galliam: “The theme of the Murzas is the most important layer in the history of the Tatar people and at the same time the history of Russia as a whole”

Candidate of Historical Sciences Rashid Gallam gave a brief description of the concept of “Murza”. “The theme of the Murzas is the most important layer in the history of the Tatar people and, at the same time, the history of Russia as a whole. The term “Murza” means “son of the emir” - a member of the ruling dynasty. The Tatars used it in several variants, depending on the dialect - Morza, Mirza and Myrza,” the scientist noted. This term, according to Galliam, was brought to the Golden Horde from Persia. “Murza is a large feudal lord, landowner, head of a clan, a horde,” he clarified and cited the names of well-known Murzas: this is the leader Idegey, Yusuf(From Yusuf Murza came the famous Russian noble family of the Yusupovs - approx. ed.) and his brother Ismagil- the queen's father Syuyumbike. “Later this status was leveled. In 1713, under Peter I, during the Christianization of the Tatars, the Murzas were ordered to accept baptism; if they refused, their lands were taken away and handed over to the Russian feudal lords. At this time, many Murzas were transferred to the taxable estate, although some Murzas retained both their title and some privileges. They were included in the nobility already during the time of Catherine II. Since then, some of the former Murzas entered the nobility, and some took up trade. From among the Murzas came famous mullahs, philanthropists, industrialists, and so on. The next stage begins in the Soviet and modern era, when the title “Murza” has a purely nominal meaning, a certain code of prestige, but does not carry a real social load,” the historian recalled. At the same time, the round table participants noted that “half of the noble families of Russia bore Tatar surnames.”

“Adapting to persecution, many Murzas became clergy, imams, muftis, since they could not be baptized,” the round table moderator especially noted Farit Urazaev. “Both in the Russian Empire and in Soviet times, people from these families reached very serious heights, although the Soviet system harshly persecuted and repressed them. But many births took place in Soviet times and retained this code. For example, more than 200 candidates and doctors of science came from the Chanyshev family. A phenomenal phenomenon! There is also the village of Tatar Kargaly in Bashkortostan, 250 outstanding personalities came from it: composers, writers, artists, scientists, military men. This phenomenon has not yet been studied,” Urazaev added and gave the floor to a representative of the Chanyshev family Nail Chanyshev from Ufa.

The former military man spoke about the history of his family, from which, as Urazaev already noted, more than 200 scientists emerged, as well as their contribution to the development of Tatar society. In particular, Shaikhilislam Chanyshev took an active part in the public life of the Tatars in Moscow, with his direct participation the Asadullaev House was returned to the Tatar community, now the Tatar Cultural Center of Moscow is located there. And the lieutenant colonel Shagiakhmet Rakhmetullin son Chanyshev awarded the medal “For the Capture of Paris” in the wars of 1812–1815. “The Chanyshevs, like many others, unlike the family of the richest family of the Russian Empire, the Yusupovs, refused to be baptized, as a result of which they lost their estates, bore state duties, were subject to a capitation salary and lost their previous status and title, after which they moved to the Ufa province.” , said Chanyshev.

Gali Enikeev: “History is part of ideology, it shapes worldview”

“THE ROMAN-GERMAN YOKE HAS BEEN ESTABLISHED IN RUSSIA”

Due to the fact that most of the ancient archives of Muslims were preserved in Ufa, in 1993 Garden of Murza Enikeev For the first time, the Tatar Noble Assembly of the Republic of Belarus was created. Since 1997, the regular newspaper “Noble Messenger” (“Morzalar Khabarchese”) has been published. . Later, in Kazan in 2006, the “Meeting of Tatar Murzas of the Republic of Tatarstan” (“Majlis of Tatar Murzas”) was registered. .

“The organization began its work by studying the history of ancient families and clans. The Murzas have always been the most educated class and bearers of traditions and advanced knowledge. This left its mark on many generations. The example of the Chanyshev family is striking, but not the only one; we see similar manifestations in many genera. Studying the history of our families, our clans, we delve into the study of the history of the entire Tatar people - we find various documents in the archives. I would like the view of the modern generation to be directed deeper into its history. This is sorely lacking in modern life. Knowledge of the history of one’s people and one’s ancestors forms national self-awareness and personal self-identification. National identity, in turn, creates motivation to preserve the native language and culture. This direction in our activities is the most important, and we are trying to connect the younger generation to the knowledge of the real history of the Tatars,” said the leader of the meeting of Tatar Murzas of the Republic of Tatarstan Bulat Yaushev.

Gali Enikeev, another representative of the ancient Tatar family, a lawyer by profession, wrote five books about the history of the Tatars (“Crown of the Horde Empire”, “Genghis Khan and the Tatars: Myths and Reality”, “Heritage of the Tatars” and others), the sixth is being prepared. “I read the entire history of the USSR, translated from Russian into Tatar, in the 4th grade. History is part of ideology, it shapes the worldview,” he explained his interest. Even then I had many questions about this story.

Murza and scientists noted the importance of studying the objective history of the Tatar people. Thus, the head of the discussion club “Greater Eurasia” in the Republic of Tatarstan, Candidate of Historical Sciences Farhad Gumarov told how the Tatar Murzas and Eurasianism as a certain concept are connected. “The Golden Horde civilization played an important role in the fate of many peoples in Eurasia. However, its role was subsequently distorted. Since the time of Peter I, foreigners from Western Europe or their supporters gradually began to occupy important positions in the state. Both Klyuchevsky and Lomonosov spoke about this. According to one of the founders of the theory of Eurasianism, Trubetskoy, a Romano-Germanic yoke was established in Russia. And so, over time, they began to unfairly describe the Golden Horde heritage of Muscovy as a time of savagery and robbery, given that more than half of the noble families were associated with the Tatar Murzas. And it was the Eurasians who were the first to ask the question of whether the history of Russia, written by Europeans, was true. And based on the scientific base, they came to the conclusion that the Turkic Tatars acted in the Eurasian expanses as the leading state-forming nation and the custodian of Eurasian traditions,” he noted.

At the same time, all participants in the round table agreed that representatives of some famous Tatar families need to move away from the scale of microhistory, when the Murzas study only the history of their surnames, and go beyond these limits. “The history of the Murzas is not generalized, there are separate articles by individual scientists, there are books devoted to individual genera, but there is no generalizing work, there is still no fundamental book,” Gallam expressed his concern. At the same time, Urazaev added that the process of mobilizing the Tatar Murzas and scientists is now underway in order to hold an international scientific and practical conference dedicated to the history of the Tatar Murzas and nobles.

“IF SOMEONE SOLVES THIS PROBLEM, HE WILL BE A REAL MURZA, A REPRESENTATIVE OF THE NATIONAL ELITE”

The participants of the round table also did not ignore the burning topic of studying the Tatar language in schools today for everyone. “What is the elite now? And how should the new Tatar elite respond to the challenges facing the Tatar nation, including those related to the problem of the loss of the Tatar language. What is the new Tatar elite, does it exist? If not, what should it be and how should it respond to the issues of our time? — asked another round table moderator, a political scientist Ruslan Aisin. “The topic “Tatar Murzas and their historical role in the formation of national identity,” in my opinion, is a very important defining topic, because what is a “nation”? A nation is, first of all, self-determination. We must understand that the thickness of the people, the masses of the people, is not a collective mind. Only a few people make a nation—namely, representatives of the elite. It so happened historically that these elites, who made the Tatars into a nation - an imperial nation, an advanced nation, which not only captured, as they said here, Eurasian territories, but reached Egypt - were made by the rulers of Egypt, the Mamluks ( Turkic Kipchaks — approx. ed.). Therefore, we must say that we are crossing even these boundaries, because, being a nomadic civilization, we do not have a horizon, we are overcoming the horizon. It is very important that it was the Murzas who acted as the elite and the factor that built this nation-building pyramid. Today, now, unfortunately, this topic is disappearing, because we do not know our roots, our history,” he noted.

“This has been a painful topic for me all my life, because if a people does not have a language, they lose their face as a people. Why does this question affect everyone, because until I was 17 years old I spoke with my grandmother, and then I did not have the opportunity to practice and continue to learn the Tatar language. I believe that all efforts should be devoted to improving material well-being or solving some technical problem, but not forgetting to search for new methods and forms, and they exist, in order to raise the Tatar language to a level so that a person can think and speak in their native language language. A person who knows two languages - Russian and Tatar - perfectly will discover great opportunities for himself in the future in the formation of a Eurasian worldview. If someone solves this problem, he will be a real murza. And if you make language secondary, then this is a quiet assimilation, the same as Christianization,” Chanyshev supported the language theme and cited the Yusupov family as an example. “If you love money, accept Christianity.”

“Language is not just a linguistic construct, it is a style of thinking. Speakers of different languages formulate and structure their thoughts differently. This aspect of language determines the cultural portrait of a nation. The language must be preserved because it is the heritage of our culture, because it is the method and style of our national thinking. If we lose it, we will lose our uniqueness. What is connected with the current language situation: external forces are systematically trying to make us an object of manipulation, and we have all felt the pressure of this manipulation since childhood. In this case, the distorted perception of history from school textbooks is crucial. An example is the history of the Golden Horde, the history of the so-called Tatar-Mongol yoke. This is, to put it mildly, not true. “Black Legend”, as Lev Gumilyov said. And this untruth, implanted in the consciousness of the majority of the population from school, is the basis of interfaith and interethnic conflict. We want to get away from it, but we just can’t; our consciousness holds us, because it was formed from childhood. And now one of the most important tasks for all of us and the thinking part of our society is to begin to study real history. Return to historical facts, books written by serious independent researchers. If we come to this, we will understand that there is no confrontation between the nations inhabiting the Russian Federation, we have all lived here for centuries, we must be friends and cooperate, as we have cooperated since ancient times. And in principle there should be no problems. Russians must respect the fact that the Tatars and other peoples know their language and history, and the Tatars must watch with satisfaction how the Russian nation develops, prospers and improves. After all, we live in a country that our ancestors built together,” added the leader of the meeting of Tatar Murzas of the Republic of Tatarstan Yaushev.

And the moderator of the round table, Urazaev, in order to draw closer attention of the round table participants, focused on sad statistics. Since the 90s, after the collapse of the Soviet empire, the Russian people at their core have been experiencing a deep depression: one day, 25 million Russians were left outside their homeland and did not want to return; demographic indicators over the past 25 years record population decline; every year hundreds of villages disappear from the map of the country, land is devastated, especially in central Russia and the Far East; in recent years, about 20 million people have appeared in Russia living below the poverty line; An increase in the retirement age and the outflow of young people with higher education from Russia (about 30%) to different countries can sharply worsen the socio-economic situation of the population.

At the same time, in the Baltic countries, Ukraine and Central Asian countries, the Russian language as a means of interethnic communication is being removed from the school curriculum. This is a stressful factor for the Russian population. However, in the Russian Federation itself, in areas where Tatars live compactly, Tatar schools have been systematically closed over the last quarter of a century. What remains is the ethno-cultural component - two to three hours of Tatar language or literature per week, and in many areas this is not even the case. These problems, after the abolition of the agreement between the Republic of Tatarstan and the Russian Federation, came to our republic. “When the first Tatar gymnasiums opened, and this was the desire of the parents, I sent my children to Tatar kindergartens and schools. I didn't have any problems. When I sent my grandson, who speaks the Tatar language, to kindergarten, within six months he lost his native speech. That is, in Tatarstan, education of my children and grandson in their native language at the present stage is not guaranteed by the state. Unfortunately, the assimilation of a nation begins not from school, but right from kindergarten. We not only need to study history, but we will also have to rebuild the national education system. These problems specifically concern me, as a grandfather, as a parent. We have one homeland, we have lived here and will continue to live here. I am the same taxpayer, but some are provided with the conditions for learning their native language, while others are not. At one time we wanted to be the “Soviet people”, but for certain reasons it disappeared. Now they say: “We are the Russian people.” But before becoming a Russian people, I, as a citizen of this country, as a representative of the Tatar nation, must know whether the state guarantees my unshakable rights to preserve the Tatar language and culture on a legislative basis. Violation of constitutional rights, unfortunately, does not contribute to the formation of civil society,” concluded Urazaev.

“NOW WE HAVE AN ELITE OF MONEY, AN ELITE OF CLANS”

At the same time, Aisin noted that the role of the Murzas is very important here. “Even before the revolution, it was not easy for the Tatars: their freedom of religion was violated. What did the Murzas do? These are people of serious, great consciousness, because they were responsible for the fate of the nation, and thanks to them we now have our religion of Islam, which they brought to us, and the language, and history, and cultural matrix. Now their role is greater than ever. Who, if not them? When we talk about people, we must understand that this concept is quite abstract and amorphous. It is made into a people by certain people: specific historians who write books, specific Murzas: the Chanyshevs, the Yaushevs, and so on. They personify this people and lead it. If they don’t exist, then the people will simply crumble, which is what we are getting now. Do we have a genuine elite or not? If there is no elite, then everything falls apart. All we get in recent years is an elite identity crisis. Apparently, there is no layer that could, like the Murzas in their time for 500 years, preserve this entire rich tradition. And now, unfortunately, we can lose all this very quickly,” Aisin said.

“All descendants of nobles during Soviet times came under the heavy influence of the state. Nobles at that time were not allowed into higher educational institutions,” added another participant in the round table, the leader of the nobility assembly of the Republic of Tatarstan Alexey von Essen. At the same time, von Essen is confident that in order to raise a new elite, it is not enough to teach a person good manners. “Tradition, which is passed down through the family, forces a person to be cultured. To become a cultured person, it is not enough to learn how to hold a spoon and fork correctly and smile. A family of two or three generations should live in abundance and in order, which is not the case now. What do you understand by the Soviet and post-Soviet elite? That elite - the Murz, the nobles - was a community of people that treated representatives of other classes with respect. Now we have an elite of money, an elite of clans. Every rich person considers himself an elite and creates groups around himself. We are heading into the 1990s. Is this the elite? We must decide on this issue,” he emphasized.

“The question arose about what is the main value base of our society, not only the Tatar one, but more broadly,” Aisin agreed with him. — During the World Cup, we saw that a certain value substitution was taking place: everyone shouted “hurray, hurray.” When the nation or people that inhabit these spaces do not have systemic values, they are replaced by some kind of ideological simulacra.” “Such jingoism,” the Murzas agreed with him.

“The elite are people who have introduced some kind of ideological superstructure. What should be the main value orientation of the Tatars, their traditional historical elite - the Murzas? — Aisin wondered. And he himself, at the request of the round table participants, answered it. “What is the Tatar elite? What should it consist of? What things should it be formed from? Unfortunately, a certain thread, a connection with the historical past, where great ancestors were, has been lost; part of this greatness is unknown, part of it has been conveyed to us. But, unfortunately, our current rulers are happy to squander this whole business and simply make money economically. What should the elite consist of now? These are, first of all, those people who are ready to sacrifice for the benefit of society, who are ready to invest their intellectual and existential resources in the development of the nation. These are the people who are ready to give, not take. Plus, these are people with an excess of a certain internal passionary energy. These are people with a special seal who are chosen to lead the people forward. There cannot be many such people, but without this elite you can’t get anywhere. I think that those present here are also representatives of the Tatar elite, because, firstly, they pose the question “why did this happen?”, and secondly, “what to do?” If people ask such a question, they are already at the first stage. The second stage is, in fact, action.” “That is, you will recognize them by their deeds,” Urazaev noted.

Head of an IT company Gadel Safin noted that uniting young people under one idea is not so easy now: “The situation among young people is deplorable, since there is social discord, differentiation: along national, ethnic and, most importantly, religious lines. There are entire channels that incite this discord, and there are channels that, on the contrary, consolidate. I have nothing to do with the Murzas, so it’s difficult for me to say anything on this topic.” “Every time puts forward its own murzas, intellectuals - this is the request of the time. Yes, there are hereditary Murzas who make their contribution, and there are intellectuals, they are also Murzas, who have enormous potential and contribute their knowledge to the development of society. In this regard, you are a young Murza, the future of the Tatar nation; people of intellectual labor who are making and will make their contribution,” Urazaev objected to him. “Being a Murza is a great responsibility for yourself, for your family, for your clan, for your nation, for the fatherland where we live,” he concluded.

Tatar surnames

A lot of interesting things can be told about the history of the origin of Tatar surnames, their origin and meaning, as well as the peculiarities of spelling. Initially, having a surname was an honorable prerogative of members of the nobility. Only in the twentieth century did all other Tatar clans receive this right. Until this moment, the Tatars placed clan-tribal relations at the forefront. The custom of knowing one’s family, one’s ancestors by name up to the seventh generation, was made a sacred duty and instilled from a young age.

The Tatars represent a very large ethnic group, distinguished by a rich and distinctive culture. But historically conditioned assimilation with the Slavic people still left its mark. The result was the formation of a fairly large part of Tatar surnames, formed by adding Russian endings: “-ov”, “-ev”, “-in”. For example: Bashirov, Busaev, Yunusov, Yuldashev, Sharkhimullin, Abaidullin, Turgenev, Safin. According to statistics, Tatar surnames ending in “-ev”, “-ov” are three times larger than surnames ending in “-in”.

Traditionally, Tatar surnames are formed from the male names of paternal ancestors. The majority of Tatar surnames are formed on the basis of male personal names. Only a small proportion of surnames come from professions. For example, Urmancheev (forester), Arakcheev (vodka merchant) and others. This type of surname formation is common to many nationalities.

A distinctive national feature of the Tatars is the form of formation of Tatar names. The full version of the Tatar name, like that of many other nationalities, consists of a first name, patronymic and surname, but since ancient times it has been customary to add a gender prefix to the patronymic of Tatars: “uly” (son) or “kyzy” (daughter).

The peculiarities of Tatar surnames also include the custom of their writing. The Tatars have two variants of spelling surnames: official - with endings (Sayfutdinov, Sharifullin, Saitov) and “everyday”, most widely used without adding an ending, only the name is written (instead of the surname Tukaev, Tukai is written). This method, by the way, is characteristic of Tatar literature.

There are countless Tatar surnames
Each of them has a zest
If the last name makes sense, look for it
There are many nuances you can learn

This page of our website discusses Tatar surnames. We will learn about the history and origin of Tatar surnames, discuss their meanings and distribution.
Origin of Tatar surnames

The origin of Tatar surnames goes back centuries, when, like other nations, the richest and most noble representatives of the Tatar family were the first to acquire surnames. And only by the 20th century the rest of the people of Tatar origin received surnames. Until this moment, that is, while there were no surnames, the kinship relations of the Tatars were determined by their tribal affiliation. From an early age, every representative of the Tatar people remembered the names of their paternal ancestors. At the same time, the generally accepted norm was to know your family up to seven generations.
Features of Tatar surnames

According to statistical data, the number of Tatar surnames with endings “-ev”, “-ov” exceeds Tatar surnames with the ending “-in” by approximately three times.
Writing Tatar surnames

There are two spelling options for Tatar surnames. One of these options eliminates the added endings, using only the name itself (for example, instead of the surname Tukaev, Tukay is spelled). This option is widely used in Tatar literature, but is not official. In official documents and common practice in Russia, a variant of Tatar surnames with endings is used: Sayfutdinov, Sharifullin, Saitov, etc.
Other Tatar surnames

Tatar surnames. The meaning of Tatar surnames

BABICHEVS. Specific princely family. From Baba Ivan Semyonovich, governor of Vytautas, who went to serve Vasily I and Vasily II. In the 16th century, the following are mentioned: in Moscow, Prince Kolyshka Babichev, in Kazan, under 1568, “the court of Prince Boris son of Babichev.” Related to the Beklemishevs and Polivanovs. According to N.A. Baskakov, from Bai bacha “son of a rich man.” Judging by the lands in the Ryazan region and the service in Kazan, they come from Kazan and, perhaps, even from Bulgar.

BAGININS. In the embassy order under 1698, Takhtarali Baginin was noted. Nobles since the 17th century. Bagi - Baki" is a personal name from the Arab-Turkic "eternal".

BAGRIMOV. The OGDR reports that Bagrim left the Great Horde to visit Grand Duke Vasily Vasilyevich in 1425. In 1480, clerk Ivan Denisovich Bagrimov was celebrated in Kashin, in 1566 Yuri Borisovich Bagrimov in Dmitrov. Tatar surname from bagrim “my heart”, “darling”.

BAZANINS. Nobles since 1616. From the Turkic nickname bazan, bazlan "screamer".

BAZHANOVS.Nobles since the 17th century. From the Turkic-Tatar bazh “brother-in-law, husband of the wife’s sister.” Subsequently, architects and scientists.

BAZAROVS. Nobles from the end of the 16th century. Temir Bazarov in Yaroslavl was noted under 1568. Nickname for people born on market days.

BAIBAKOVS. Nobles since the 17th century. In the 17th century, clerk Ivan Prokopievich Baibakov was noted, and in 1646 he was ambassador to Holland. The surname is from the Arabic-Turkic bay bak "eternally rich." Subsequently, military personnel, scientists, public figures.

BAIKACHKAROVS. Nobles from the 16th century, estate in Rylsk. In 1533, the interpreter of Vasily III in Kazan, Fyodor Baikachkar, was mentioned. From Turkic-Tatar. nicknames bai kachkar "rich wolf".

BAIKOVS. Baybulat Baykov - Tatar serviceman in 1590 in Arzamas. From him, the Baykovs are landowners in Ryazan, Ryazhsk, where people from the Kazan-Mishar environment were usually located.

BAIKULOVS. Estates from the end of the 16th century near Ryazan. Baykulov Fedor Timofeevich was mentioned in 1597 in Ryazan. Judging by the location of the estate, he comes from the Kazan-Mishar environment. The nickname bai kul is Turkic "rich slave".

BAYMAKOVS, At the end of the 15th century, an estate in Novgorod. In 1554, Bakhtiyar Baymakov was the ambassador of Ivan IV. Surname and name are Turkic-Persian: baymak “hero”, bakhtiyar “happy”.

BAYTERYAKOVS. Nobles since the 17th century. From Murza Bayteryak from Nogai, related to the Yusupovs. From the Kazan-Tatar nickname bai tiryak "family tree".

BAIQINGS. Tolmachi, Abdul are mentioned under 1564 in Moscow.

BAKAEVS. Among the nobles since 1593. From the proper name Bakiy, Baki "eternal". Baskakov suggests the transformation "Bakaev - Bakiev - Makiev - Makaev." The Bulgar origin of the name Baka is quite possible - Bakaev, for under 1370 the Bulgar prince Sultan Bakov's son is mentioned.

BAKAKINS. Nobles from the 16th century. From the palace clerk Ivan Mitrofanovich Bakak-Karacharov, who served in 1537-1549. Subsequently, residents of Kazan: Bakakin Yuri. Tatar nicknames: Bakaka - from bak “look”; karachi "looker". See Karacharovs.

BAKESHOVS. Bakesh - village of service Tatars, clerk in 1581, Wed. Turkic Bakish "scribe"

BAKIEVS. See Bakaevs.

BAKSHEEVS. In the middle of the 15th century, Baksha Vasily was mentioned, in 1473 Baksha Stepan Lazarev. In the XVI - XVII centuries. noblemen Baksheevs in the Ryazan region. Bakshey - "scribe". But maybe from baptism. Tatar, bakshe, bakchi "watchman". Subsequently - teachers, artist.

BACLANOVS. Nobles since 1552. Nickname from Turkic, cormorant "wild goose"; in the dialects of Simbirsk and Nizhny Novgorod provinces - “big head”, “block”.

BAKLANOVSKY. Opolonized form from Baklanov. .

BALAKIREVS.An old noble family. The Balakirevs are mentioned at the end of the 14th century among the Turkic-speaking army of Mansur - Kiyat, son of Mamai, together with the Glinskys in Lithuania, then Prince. Iv.Iv.Balakir was noted in 1510 with landholdings in Kashira, Kolomna and Arzamas in the 16th - 17th centuries. . In 1579, Pronya Balakirev was in the service of Ivan IV). Subsequently, an old noble family settled in the Nizhny Novgorod and Ryazan regions. From this family is the famous composer M.A. Balakirev.

BALASHEVS. Nobles from 1741 - 1751. The surname, according to N.A. Baskakov, comes from a Turkic-Tatar ball with an affectionate suffix.

BARANOVS. From Murza Zhdan, nicknamed Baran, who left the Crimea in the 1430s - 1460s to serve the Grand Duke. Vasily Vasilyevich Temny, surname from the nickname ram of Turkic-Tatar origin. It is quite possible that the Bulgar origin comes from the tribal name ram - baradzh. Subsequently - military personnel, scientists, diplomats.

BARANOVSKY. Polonized form from Baranov. From the Polish - Lithuanian Tatars. Colonel Mustafa Baranowski was the last defender of Warsaw in 1774. Subsequently - scientists, economists, inventors of OS, 1987, p. 1363)

BARANCHEVS. Of the baptized Kazan residents: Vasily Barancheev in 1521, stationed in Vereya; Peter and Ivan Semyonovich Barancheev were stationed in Uglich in 1622. In the “Velvet Book”, among the Barancheevs, people from Crimea are also listed.

LAMBSHINES. Nobles from the 16th century. From Ivan Ivanovich Barash and his sons Adash, Nedash and Ketleche, who left for Rus' in the 15th century. Nickname from Turkic-Persians. lamb "servant, cleaner". From the upper service class. Ivan Alexandrovich Barbasha is mentioned from the end of the 15th century until 1535-36. Suzdal Prince Vasily Ivanovich Baraboshin was in the oprichnina in 1565 - 1572. Surname from Turko-Bulg. the words bar bashi "have a head."

BARSUKOVS. Nobles from the 16th - 17th centuries. From Jacob the Badger, son of Aminev, who entered Rus' at the beginning of the 15th century and received a place near Kostroma. In the XVI - XVII centuries. The Barsukovs were stationed in Meshchera and Arzamas, judging by what they came from among the Mishars: Semyon Barsuk - the son of Ivan Klementievich Aminev; Ulyan Barsukov Aminev was a servant of the spiritual charter of 1564 Nikita Yakovlevich Aminev. The surname is from the nickname Borsuk, derived from the Turkic-Bulg. leopard. The Barykovs went to the Grand Duke in the 15th century. Ivan Mikhailovich to Tver from Lithuania. Nickname from Kipch. baryk "thin, thin" or from Barak - the name of the Polovtsian khan Barak, which means "shaggy dog".

BASKAKOVS.Nobles since 1598 with estates in Smolensk, Kaluga and Tula provinces. There are several versions of the origin: 1. From the Baskak Amragan, who was the governor of Vladimir around the middle of the 13th century (nicknamed by the title “emir”, possibly of Bulgarian origin; 2. From the Baskak Ibrahim from the Tatars; 3. From various servicemen, descendants of the Baskak people in Rus' in the 15th - 16th centuries, for example, the Baskaks Albych, Budar, Kudash, Tutai, etc. Subsequently - military men, scientists, for example, N.A. Baskakov.

BASMANOVS. Nobles from the 16th century. From Daniil Basman, first mentioned in 1514 and subsequently an active participant in the campaigns against Kazan. The surname is from the Kazan-Tatar nickname basma "seal, sign".

BASTANOVS. Nobles from 1564, lands near Novgorod, indicating an ancient exit. In 1499, Adash and Bustman Bastanovs were mentioned, in 1565 Yanaklych, Tetmesh, Tutman Bastanovs were mentioned, including Tetmesh was a guardsman in 1571, and Tutman was a messenger to Lithuania in 1575. The names also indicate their “ancient” origin from the Turkic-Persian bastan: Adash, Bustman, Tetmesh, Tutman, Yanaklych.

BATASHOVS. Nobles since 1622, lands near Kostroma, where people from Kazan usually settled. Related to the Adashevs, since Stepan Adash was recorded as the son of Fyodor Batash at the beginning of the 16th century. Nickname from the Turkic bot "camel". Subsequently - large breeders and officials.

BATURINS. From Murza Batur, who left the Horde at the beginning of the 15th century to Prince Fyodor Olgovich of Ryazan. In the baptism of Methodius, the descendants were boyars and among the Romanovs. Related to the Leontievs, Petrovo-Solovovs. From the Turkic-Bulgar batyr, batur "hero". Subsequently - scientists, warriors, educators.

BAKHMETEVS, who left in the first half of the 15th century to serve the Grand Duke Vasily Vasilyevich the Dark together with the brothers Kasim and Yakub, Aslam Bakhmet is indicated in kinship with the princes of Meshchersky. Oslam, As-lam - from the Turkic-Bulgarian arslan "lion"; Bakhmet - from the Turkic-Muslim Muham-mad or from the Turkic "Bai Ahmed". Most likely, they come from the Bulgaro-Burtass environment. Subsequently - scientists, revolutionaries, there is also a friend of N.G. Chernyshevsky OS, 1987, p. 115).

BAKHTEYAROVS. From Prince Bakhteyar and his sons Divey, Enalei and Chelibey, who received estates in the district of Rostov-Yaroslavl in the 16th century. In baptism they became princes Priimkov. Other Bakhteyars are also known: Aslan Bakhteyar - ambassador to Poland at the beginning of the 16th century; Enalei Bakhteyarov - a writer in the 17th century, one of the Siberian pioneers. The surname is from the Turkic-Persian bakhet ir “happy husband”.

BACHMANOVS. Nobles from the 16th century with estates in the vicinity of Ryazan and Novgorod. Mikhail Bachmanov - elder of the Trinity Monastery in 1490. The surname, perhaps, comes from the nickname "Bachman", which was worn by one of the leaders of the anti-Mongol uprising in the Volga region in 1238 - 40.

BASHEVS. From Stepan Bashev, who was the head of the lip in 1603. The surname is from the Tatar word bash "head".

BASHKINS. According to N.I. Kostomarov: “judging by the surname, of Tatar origin” - see Bashevs.

BASHMAKOVS. Nobles since 1662. From Daniel to you. Bashmak-elyamin, mentioned in 1447 along with his sons, whose names were Abash, Tashlyk, Hebluk. All names are Turkic-Tatar nicknames.

BAYUSHEVS. Nobles since 1613 with estates in the Alatyr district of the Simbirsk province. From Bayush Razgildeev. Bayush is derived from the Tatars, bai "to get rich."

BEGICHEVS. From the Kazan Murza Begich, taken prisoner by the Russians in 1445. Alferiy Davidovich Begichev received estates near Kashira in 1587; later the estates of Arap Begichev were noted near Kolomna, Ryazan, Arzamas. The descendants include scientists and sailors.

RUNNERS. From Begunov Warrior Ivanovich from Meshchera, mentioned under 1590. In the 17th century they were moved to the construction of the Zakamsky Line.

BEKETOVS. Nobles since 1621. The surname is from the Turkic, nicknamed beket “educator of the khan’s son.” Subsequently - scientists and military personnel.

BEKLEMISHEVS. Princes-nobles since the 15th century. Descendants of the Tatar princes Shirinsky-Meshchersky. Back in 1472, Pyotr Fedorovich and Semyon Beklemishev were mentioned as Moscow governors. In the second half of the 14th century, Fyodor Elizarovich Beklemish-Bersen, and at the turn of the 15th - 16th centuries. Bersen-Beklemishev Ivan Nikitich is a repeated ambassador to Lithuania, Crimea and Poland. Sources characterize him as “a very proud person.” His father Nikita Beklemishev was an ambassador to Kazan. The age of the Beklemishevs' entry into Russian service is evidenced by the names "Beklemishev strelnitsa" of the Moscow Kremlin, the village of Beklemishevs in the Moscow and Pereyaslav districts. The surname is from the Turkic beklemish “guarding, locking.” The descendants include famous writers, scientists, artists, etc.

BEKLESHEVS. Registered as children of boyars and nobles since 1619. From Beklesh, the son of Muhammad Bulgarin, who spread Islam in Meshchera in the 13th century and then converted to Orthodoxy. At the turn of the XV - XVI centuries. Ivan Timofeevich Beklyashev-Zagryazhsky is known. The surname is from the Turkic-Bulgar beklyavshe “locker, head of the guard post.” Subsequently - associates of Peter I, military men, sailors, senators, governors.

BEKORYUKOVS. Nobles since 1543. The surname is from the Turkic nickname bukeryak "humpbacked".

BELEUTOVS. Nobles from the 16th century, but in the 18th century the main family died out and continued in the Odintsov-Beleutovs. The basis of the family is from Alexander Beleut, who went into the service of Dmitry Donskoy and was sent as ambassador to the Horde in 1384. Alexander Beleut, one of the first Moscow boyars, was considered the eighth tribe of the Kasozh prince Rededi. Surname from Turkic. beleut, troublemaker "restless".

BELYAKOVS. From the Polish-Lithuanian Tatars, who moved to Lithuania at the end of the 14th century and retained the Turkic ethnicity until the end of the 18th century. Yusuf Belyak - general, one of the last defenders of Warsaw in 1794.

BERDIBEKOVS. From the Tatars of the northern regions of the Golden Horde who left for Lithuania at the end of the 16th century together with the son of Mamai Mansur-Kiyat. Surname from Turko-Bulgar. birdie beck "gifted beck" .

BERDYAEVS.Nobles since 1598, lands near Smolensk and Pereyaslavl. Surname from Turkic. nicknames birdie "gifted" . Subsequently - scientists, philosophers OS, 1987, p. 130).

BERKUTOVS. Nobles since the 17th century. From Murza Berkut, a Kadom Misharin who converted to Christianity at the end of the 16th century. Berkutovs are a common name of the 16th-17th centuries. . Derived from the Tatar berkut "golden eagle; bird of prey".

BERSENEVS. Nobles from the 16th century. Known: Bersenev Ivan - a serviceman in 1568 in Kazan, Bersenev Peter - clerk of the Foreign Order in 1686 - 1689. The founder of the family, Ivan Nikitich Bersen-Beklemishev, was a Duma nobleman during the reign of Vasily III. The surname is from the Tatar word berSen "rose hip", but perhaps also from ber sin, i.e. "you are alone". In connection with the Beklemishevs, they may come from the Bulgarianized Burtas. Named after the Bersenevs, the villages of Bersenevki in Moscow and Pereyaslavl districts, Bersenevskaya embankment in Moscow.

BIBIKOVS. Nobles from the 16th century. From the great-grandson of Zhidimi-r, a Tatar, who left the Blue Horde to Grand Duke Mikhail Yarosyaevich. Zhidimir's son Dmitry was in 1314 the father-in-law of Prince Fyodor Mikhailovich, and the great-grandson Fyodor Mi-kulich, nicknamed Bibik (Turkic, bai bek "rich gentleman" - became the founder of the Bibikov family. They belonged to noble Tver families, from among which were David Bibik - ambassador to Pskov in 1464, estates in Arzamas; Ivan Bibikov - repeated ambassador to Crimea in the 16th century. Subsequently - statesmen, military men, scientists.

BIZYAEVS. Nobles since the 17th century. From Kirey Bizyaev, a gunner, a native of Kazan, an estate in Lebedyan near Kursk. Kirey and Bizyai are Turkic names.

BIMIRZINS. From Bi-Mirza, the Russian ambassador in 1554-1556 to Nogai, including to Yusuf. Surname from Turkic. Bai-murza "rich gentleman".

BIREVES. Arap, Istoma and Zamyatna Birev - from the Tatars baptized in 1556, estates in the 16th - 17th centuries. near Kashira and Kolomna. The surname is from the Tatars, bir "give!" Biryuy is one of the governors of Batu under 1240.

BIRKINS. From Ivan Mikhailovich Birk, who left at the beginning. XV century in the service of Prince Fyodor Olgovich Ryazansky. In 1560, 1565, Pyotr Grigorievich Birkin was known, who owned estates near Ryazan, and in the 16th - 17th centuries. a number of Birkin servicemen: Rodion Petrovich - ambassador in 1587 to Iveria; Vasily Vasilyevich - steward of Tsar Alexei Mikhailovich. The surname is from the Turkic-Mongolian birke, berke, “strong, mighty.” According to N.A. Baskakov, they are associated with the Bai-churins - Bachurins, who received nobility in 1685 and transformed into the Bi-churins - Michurins with estates in the Tambov province. The surname is from the Bulgaro-Tatar bai chura "rich hero".

FLEAS. From Ivan Blokha from the Great Horde, who switched to Russian service at the beginning of the 15th century. In 1495, Ivan Ivanovich Blokha - Anichkov was noted in Novgorod. Subsequently - scientists, revolutionaries, athletes.

BOGDANOVS. Nobles from the 16th century. Two lines of Turkic-Tatar origin: 1) From Touzak, son of Bogdanov, recorded as a nobleman in 1580, and Ishim Bogdanov, who was a messenger to Crimea in 1568. From Bogdan, son of the Kadom Murza Yan Glych, son of Bedish, in the 2nd in the 16th half of the 16th century, he switched to Russian service. In the 60s of the 16th century, the inhabitants of Kazan are celebrated - the Bogdanovs Ivan Baba, Vasily, one of whom was a centurion of archers. Subsequently - prominent scientists, philosophers, artists.

BOGDANOVSKIES. From the Polish-Lithuanian Tatars. In the 16th-16th centuries. Mirza Bogdanov and his sons Nazykh and Nazim are known, who were elevated to the rank of nobility after the Battle of Berestov in 1651, and then promoted to the Russian nobility.

BULGARIAN. The nobles since 1786 assume their exit from Danube Bulgaria, which is contradicted by the presence of a crescent moon in the family coat of arms - a typical Muslim sign; therefore, these are most likely immigrants from Volga Bulgaria. In this regard, the name “Bulgarian volost” near Kostroma is interesting.

BOLTS. From Mikhail Bolt, the son of Murza Kutlu-bug from the Greater Horde, who switched to Russian service in the 14th century. In 1496 they were already nobles. Andrei Boltin, nicknamed Alai, was killed near Kazan in 1548, Akhmat Fedorov Boltin was mentioned in 1556, and Ondrei Ivanov Boltin was noted as a serviceman in Kazan in 1568. At the end of the 15th century, Bolta was indicated as a relative of the Taneyevs (see). From the 16th - 17th centuries. The Boltins had estates in the Nizhny Novgorod region, including the famous Pushkin Boldino. Among the descendants are known the conquerors of Siberia, scientists, and relatives of the Pushkins.

BORISOVS. Nobles from 1612, came from the gentry of Poland and Lithuania, where they obviously came from the Muslim - Turkic world, as evidenced by the presence of two crescents in the coat of arms. They knew the Kazan-Tatar language well, such as Nikita Vasilyevich Borisov, who in 1568 was a okolnik in Kazan and served as a copyist of the Kazan trade in the Tatar language.

BORKOVSKY. Nobles since 1674, immigrants from Poland, where they obviously came from the Turkic world, as evidenced by their surname, which comes from Turkic. burek "hat", as N.A. Baskakov believes.

BOROVITIKOVS. Nobles from the 16th - 17th centuries. with estates near Novgorod, from Prince Vasily Dmitrievich Borovitik, who came from Meshchera at the end of the 15th century.

BUZOVLEVS. From Chestigay Buzovlya from the Tatars. In the middle of the 15th century, the “outskirts” of the Buzovlevs were already mentioned. Since 1649 nobles. The surname is from the Tatar-Mishar nickname buzavly “having a calf.”

BUKRYABOV. From the Lithuanian messenger to Moscow in 1658, Ulan Bukryab. Surname from Turkic. bükre "hunchbacked".

BULATOV. Already in the 16th - 17th centuries. had lands near Kashira and Ryazan in places where the lands of people from Kazan were usually concentrated; the date of entry into the nobility was 1741. The surname comes from the Turkic damask steel - steel. In the XVIII - XIX centuries. General Governor of Siberia, Decembrists, scientists, military men. Immigrants with his son Mamai Mansur-Kiyat to Lithuania at the end of the 14th century. In 1408, some of them in Svidrigaila’s retinue went to Russian service, where they received lands near Novgorod and Moscow. In the 15th century they were known as boyars; in 1481 they were named governor of Novgorod.

BULGAKOVS The surname of the first, like the others, is from the Turkic-Tatar bulgak “proud man”. From Ivan Ivanovich Shay - Bulgak, a family of the khan, who entered the service at the beginning of the 15th century for Olga Ryazansky and the sons of Golitsa. In the XV - XVI centuries. already had boyar rank and villages, including those near Moscow. In 1566 - 1568, the boyars Peter and Grigory Andreevich Bulgakov were governors in Kazan and had local villages in the vicinity of Kazan, including Kulmametovo and others. From Matvey Bulgakov, who left the Horde at the beginning of the 15th century to the Ryazan prince Fyodor Vasilyevich and was, together with his brother Denisy, in his service. From among the Bulgakovs, who thus had different but Turkic origins, came famous writers, scientists, warriors, philosophers, and metropolitans.

BULGARINS.Nobles since 1596, estates in the vicinity of Kostroma, where people from the Kazan environment were usually located. Here, in Novotorzhok district, was the Bolgarskaya Guba or volost. Under the same surname (for example, Thaddeus Bulgarin - a writer of the first half of the 19th century) there were also people from among the Polish Tatars.

BUNINS. From Bunin Prokuda Mikhailovich, whose grandfather, who came from the Horde to the Ryazan princes, received land in the Ryazhsky district. According to other sources, in 1445 the Ryazan resident Bunko is mentioned in the service of Grand Duke Vasily. Among the Bunins are famous scientists, statesmen, writers, including Nobel Prize laureate I.A. Bunin.

BURNASHEVS. Nobles since 1668. Burnash - from the Tatar word burnash "bully, bachelor", a common Turkic name, preserved among the Russified Tatars - see Burnash Girey, Crimean Khan in 1512, Burnash Obezyaninov - mentioned under 1561 in Kolomna, Burnash Elychev - Cossack chieftain in 1567 year, Burnash Gagarin. Subsequently - famous scientists, agronomists, writers, etc.

BUSURMANOVS. Nobles from the end of the 16th century. Known: under 1587, peasant Fyodor Busurman from Arzamas; under 1619, Prince Ivan Yuryevich Busurman-Meshchersky. The surname comes from the word infidel, busurman, that is, Muslim; people from among the ancestors of the Mishars.

BUTURLINS. Nobles and counts from the ancient family of the legendary Radsha "from the Germans", who left in the 13th century to Alexander Nevsky, dispute this legendary statement and believe that it was Musa from the mysterious Radsha family who left the Horde in the first quarter of the 15th century, whose great-grandson Ivan Buturlya laid the foundations the well-known boyar family of the Buturlins with estates mainly in the Nizhny Novgorod region. N.A. Baskakov believes that the Buturlins left the Horde to visit Ivan Kalita in 1337, and their surname is derived from the Turkic buturlya “restless person.” Subsequently - military men, governors, related to the Musins - Pushkins.

BUKHARINS. Nobles since 1564. From Timofey Grigoryevich Bukhara - Naumov, mentioned at the end of the 15th century and his descendants, clerk Ishuk Bukharin and Evtikhiy Ivanov, son of Bukharin. N.A. Baskakov has no doubt about the Turkic origin of the family. Subsequently - scientists, statesmen and politicians.